The Clergy and the Pulpit in Their Relations to the People.Mullois, Isidore
Religion
The Clergy and the Pulpit in Their Relations to the People.
Mullois, Isidore
Preaching
You are a priest, and in walking along hear some one imitating
the cry of a raven. Such an occurrence is less frequent now, but
it happens occasionally. You recognize a human voice, for you
hear the accompanying remark:--"It will be foul weather today,
and some misfortune will befall us, for the ravens are on the
wing." Take no notice of the ill-nature, and do not assume a
proud or disdainful demeanor. It is vulgar to do so, and by no
means Christian. The first chance comer could do no more. But,
with a gracious smile on your countenance, and fervent charity in
your heart, and, above all, avoiding anything like irony, accost
the man somewhat in this style:--"So, my friend, it seems to
amuse you to cry like a raven. I am glad of it. There is so
little enjoyment in the world that I am gratified to have given
you a moment's pleasure. Besides, you are quite right; our dress
is as black as the raven. Nevertheless, if you knew us well, you
would discover that we are not as bad as our dress is black.
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But, what are you doing here?" This will lead to conversation,
explanations will follow, a good understanding and mutual esteem
will be the result, and you will take leave of each other with a
hearty shake of the hand. Thus, an embittered spirit may be
restored to calm and to a better judgment; you will have made a
friend yourself, and perhaps gained one over to God; for who can
tell to what a favorable issue such simple beginnings may lead?
God be praised! many souls have been reclaimed to religion and to
society by similar means.
I must forewarn you, however, that success will not always attend
your efforts. You will often encounter obstacles, and even
opprobrium; but what then? To a Christian, that will not be the
worst feature in the case. Thereby, in the first place, you will
learn to be more a man; for one who has never known strife and
conflict, victory and defeat, is not a man: he has not lived: he
does not know himself, he does not know others; he is ignorant of
the science of life. He is an imperfect man: a man who has come
short of manhood: because he has never fallen back upon himself
to discover the treasures which Providence has hidden there. He
will never be a man to initiate, or a man of action. It is only
obstacles and contests which form useful as well as great men.
There is, somehow, a most unreasonable tendency in us always to
be sure of success; and yet our blessed Lord expired in anguish,
He. . . .
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Public-domain text, read in full here on John Shaqi.
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