THE CLOISTER AND THE HEARTH
by Charles Reade
Etext Notes:
1. Greek passages are enclosed in angled brackets, e.g. {methua}, and
have been transliterated according to:alpha A, a
beta B, b
gamma G, g
delta D, d
epsilon E, e
zeta Z, z
eta Y, y
theta Th, th
iota I, i
kappa K, k
lamda L, l
mu M, m
nu N, n
omicron O, o
pi P, p
rho R, r
sigma S, s
tau T, t
phi Ph, ph
chi Ch, ch
psi Ps, ps
xi X, x
upsilon U, u
omega W, w
2. All diacritics have been removed from this version
3. References for the Author's footnotes are enclosed in square
brackets(e.g. (1)) and collected at the end of the chapter they occur
in.
4. There are 100 chapters in the book, each starting with CHAPTER R,
where R is the chapter number expressed as a Roman numeral.
AUTHOR'S PREFACE
A small portion of this tale appeared in Once a Week, July-September,
1859, under the title of “A Good Fight.”
After writing it, I took wider views of the subject, and also felt
uneasy at having deviated unnecessarily from the historical outline of
a true story. These two sentiments have cost me more than a year's very
hard labour, which I venture to think has not been wasted. After this
plain statement I trust all who comment on this work will see that to
describe it as a reprint would be unfair to the public and to me. The
English language is copious, and, in any true man's hands, quite able
to convey the truth--namely, that one-fifth of the present work is a
reprint, and four-fifths of it a new composition.
CHARLES READE
CHAPTER I
Not a day passes over the earth, but men and women of no note do great
deeds, speak great words, and suffer noble sorrows. Of these obscure
heroes, philosophers, and martyrs, the greater part will never be known
till that hour, when many that are great shall be small, and the small
great; but of others the world's knowledge may be said to sleep: their
lives and characters lie hidden from nations in the annals that record
them. The general reader cannot feel them, they are presented so curtly
and coldly: they are not like breathing stories appealing to his heart,
but little historic hail-stones striking him but to glance off his
bosom: nor can he understand them; for epitomes are not narratives, as
skeletons are not human figures.
Thus records of prime truths remain a dead letter to plain folk: the
writers have left so much to the imagination, and imagination is so
rare a gift. Here, then, the writer of fiction may be of use to the
public--as an interpreter.
Public-domain text, read in full here on John Shaqi.
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