Elias, and Catherine his wife, lived in the little town of Tergou. He traded, wholesale and retail, in cloth, silk, brown holland, and, above all, in curried leather, a material highly valued by the middling people, because it would stand twenty years' wear, and turn an ordinary knife, no small virtue in a jerkin of that century, in which folk were so liberal of their steel; even at dinner a man would leave his meat awhile, and carve you his neighbour, on a very moderate difference of opinion. The couple were well to do, and would have been free from all earthly care, but for nine children. When these were coming into the world, one per annum, each was hailed with rejoicings, and the saints were thanked, not expostulated with; and when parents and children were all young together, the latter were looked upon as lovely little playthings invented by Heaven for the amusement, joy, and evening solace of people in business. But as the olive-branches shot up, and the parents grew older, and saw with their own eyes the fate of large families, misgivings and care mingled with their love. They belonged to a singularly wise and provident people: in Holland reckless parents were as rare as disobedient children. So now when the huge loaf came in on a gigantic trencher, looking like a fortress in its moat, and, the tour of the table once made, seemed to have melted away, Elias and Catherine would look at one another and say, "Who is to find bread for them all when we are gone?" At this observation the younger ones needed all their filial respect to keep their little Dutch countenances; for in their opinion dinner and supper came by nature like sunrise and sunset, and, so long as that luminary should travel round the earth, so long _must_ the brown loaf go round their family circle, and set in their stomachs only to rise again in the family oven. But the remark awakened the national thoughtfulness of the elder boys, and being often repeated, set several of the family thinking, some of them good thoughts, some ill thoughts, according to the nature of the thinkers. "Kate, the children grow so, this table will soon be too small." "We cannot afford it, Eli," replied Catherine, answering not his words, but his thought, after the manner of women. Their anxiety for the future took at times a less dismal but more mortifying turn. The free burghers had their pride as well as the nobles; and these two could not bear that any of their blood should go down in the burgh after their decease. So by prudence and self-denial they managed to clothe all the little bodies, and feed all the great mouths, and yet put by a small hoard to meet the future; and, as it grew, and grew, they felt a pleasure the miser hoarding for himself knows not.