The Code of Honor: Or, Rules for the Government of Principals and Seconds in DuellingWilson, John Lyde
Philosophy
The Code of Honor: Or, Rules for the Government of Principals and Seconds in Duelling
Wilson, John Lyde
Dueling
power can shield him from its effects, then indeed it would seem, that
the first law of nature, self-preservation, points out the only remedy
for his wrongs. The history of all animated nature exhibits a determined
resistance to encroachments upon natural rights,--nay, I might
add, inanimate nature, for it also exhibits a continual warfare for
supremacy. Plants of the same kind, as well as trees, do not stop
their vigorous growth because they overshadow their kind; but, on the
contrary, flourish with greater vigor as the more weak and delicate
decline and die. Those of different species are at perpetual warfare.
The sweetest rose tree will sicken and waste on the near approach of
the noxious bramble, and the most promising fields of wheat yield a
miserable harvest if choked up with tares and thistles. The elements
themselves war together, and the angels of heaven have met in fierce
encounter. The principle of self-preservation is co-extensive with
creation; and when by education we make character and moral worth a part
of ourselves, we guard these possessions with more watchful zeal than
life itself, and would go farther for their protection. When one finds
himself avoided in society, his friends shunning his approach, his
substance wasting, his wife and children in want around him, and
traces all his misfortunes and misery to the slanderous tongue of the
calumniator, who, by secret whisper or artful innuendo, has sapped and
undermined his reputation, he must be more or less than man to submit in
silence.
Public-domain text, read in full here on John Shaqi.
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