The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic Movement — John Shaqi
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic MovementYeats, W. B. (William Butler)
General
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic Movement
Yeats, W. B. (William Butler)
English literature -- Irish authors
The quarrels of Ireland shall end. What is one man’s life? I will pay
the debt with my own head. [_EMER wails._] Do not cry out, Emer, for
if I were not myself, if I were not Cuchulain, one of those that God
has made reckless, the women of Ireland had not loved me, and you had
not held your head so high. [_He stoops, bending his head. Three _Black
Men_ come to the door. Two hold torches, and one stooping between them
holds up the Golden Helmet. The RED MAN gives one of the _Black Men_
his sword and takes the Helmet._] What do you wait for, old man? Come,
raise up your sword!
RED MAN.
I will not harm you, Cuchulain. I am the guardian of this land, and
age after age I come up out of the sea to try the men of Ireland. I
give you the championship because you are without fear, and you shall
win many battles with laughing lips and endure wounding and betrayal
without bitterness of heart; and when men gaze upon you, their hearts
shall grow greater and their minds clear; until the day come when I
darken your mind, that there may be an end to the story, and a song on
the harp-string.
THE IRISH DRAMATIC MOVEMENT
_The Irish dramatic movement began in May, 1899, with the performance
of certain plays by English actors who were brought to Dublin for the
purpose; and in the spring of the following year and in the autumn of
the year after that, performances of like plays were given by like
actors at the Gaiety Theatre, Dublin. In the third year I started
SAMHAIN to defend the work, and on re-reading it and reading it for
the first time throughout, have found it best to reprint my part of
it unchanged. A number has been published about once a year till very
lately, and the whole series of notes are a history of a movement which
is important because of the principles it is rooted in whatever be its
fruits, and these principles are better told of in words that rose
out of the need, than were I to explain all again and with order and
ceremony now that the old enmities and friendships are ruffled by new
ones that have other things to be done and said._
_March, 1908._
SAMHAIN: 1901
Public-domain text, read in full here on John Shaqi.
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