The Collected Works in Verse and Prose of William Butler Yeats, Vol. 5 (of 8): The Celtic Twilight and Stories of Red Hanrahan — John Shaqi
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 5 (of 8): The Celtic Twilight and Stories of Red HanrahanYeats, W. B. (William Butler)
General
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 5 (of 8): The Celtic Twilight and Stories of Red Hanrahan
Yeats, W. B. (William Butler)
English literature -- Irish authors
‘INTO THE TWILIGHT’ 193
STORIES OF RED HANRAHAN:
RED HANRAHAN 197
THE TWISTING OF THE ROPE 213
HANRAHAN AND CATHLEEN THE DAUGHTER OF HOOLIHAN 225
RED HANRAHAN’S CURSE 231
HANRAHAN’S VISION 242
THE DEATH OF HANRAHAN 250
THE CELTIC TWILIGHT
_Time drops in decay
Like a candle burnt out,
And the mountains and woods
Have their day, have their day;
But, kindly old rout
Of the fire-born moods,
You pass not away._
_THE HOSTING OF THE SIDHE_
_The host is riding from Knocknarea,
And over the grave of Clooth-na-bare;
Caolte tossing his burning hair,
And Niamh calling, ‘Away, come away;
Empty your heart of its mortal dream.
The winds awaken, the leaves whirl round,
Our cheeks are pale, our hair is unbound,
Our breasts are heaving, our eyes are a-gleam,
Our arms are waving, our lips are apart;
And if any gaze on our rushing band,
We come between him and the deed of his hand,
We come between him and the hope of his heart.’
The host is rushing ’twixt night and day;
And where is there hope or deed as fair?
Caolte tossing his burning hair,
And Niamh calling, ‘Away, come away.’_
THE CELTIC TWILIGHT
THIS BOOK
I
I HAVE desired, like every artist, to create a little world out of the
beautiful, pleasant, and significant things of this marred and clumsy
world, and to show in a vision something of the face of Ireland to any
of my own people who would look where I bid them. I have therefore
written down accurately and candidly much that I have heard and seen,
and, except by way of commentary, nothing that I have merely imagined.
I have, however, been at no pains to separate my own beliefs from those
of the peasantry, but have rather let my men and women, dhouls and
faeries, go their way unoffended or defended by any argument of mine.
The things a man has heard and seen are threads of life, and if he pull
them carefully from the confused distaff of memory, any who will can
weave them into whatever garments of belief please them best. I too
have woven my garment like another, but I shall try to keep warm in
it, and shall be well content if it do not unbecome me.
Hope and Memory have one daughter and her name is Art, and she has
built her dwelling far from the desperate field where men hang out
their garments upon forked boughs to be banners of battle. O beloved
daughter of Hope and Memory, be with me for a little.
1893.
II
Public-domain text, read in full here on John Shaqi.
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