I cannot tell what changes this new art is to go through, or to what greatness or littleness of fortune; but I can imagine little stories in prose with their dialogues in metre going pleasantly to the strings. I am not certain that I shall not see some Order naming itself from the Golden Violet of the Troubadours or the like, and having among its members none but well-taught and well-mannered speakers who will keep the new art from disrepute. They will know how to keep from singing notes and from prosaic lifeless intonations, and they will always understand, however far they push their experiments, that poetry and not music is their object; and they will have by heart, like the Irish _File_, so many poems and notations that they will never have to bend their heads over the book to the ruin of dramatic expression and of that wild air the bard had always about him in my boyish imagination. They will go here and there speaking their verses and their little stories wherever they can find a score or two of poetical-minded people in a big room, or a couple of poetical-minded friends sitting by the hearth, and poets will write them poems and little stories to the confounding of print and paper. I, at any rate, from this out mean to write all my longer poems for the stage, and all my shorter ones for the Psaltery, if only some strong angel keep me to my good resolutions. 1902. MAGIC. I I BELIEVE in the practice and philosophy of what we have agreed to call magic, in what I must call the evocation of spirits, though I do not know what they are, in the power of creating magical illusions, in the visions of truth in the depths of the mind when the eyes are closed; and I believe in three doctrines, which have, as I think, been handed down from early times, and been the foundations of nearly all magical practices. These doctrines are— (1) That the borders of our minds are ever shifting, and that many minds can flow into one another, as it were, and create or reveal a single mind, a single energy. (2) That the borders of our memories are as shifting, and that our memories are a part of one great memory, the memory of Nature herself. (3) That this great mind and great memory can be evoked by symbols. I often think I would put this belief in magic from me if I could, for I have come to see or to imagine, in men and women, in houses, in handicrafts, in nearly all sights and sounds, a certain evil, a certain ugliness, that comes from the slow perishing through the centuries of a quality of mind that made this belief and its evidences common over the world. II