The Collected Works in Verse and Prose of William Butler Yeats, Vol. 6 (of 8): Ideas of Good and EvilYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 6 (of 8): Ideas of Good and Evil
Yeats, W. B. (William Butler)
English literature -- Irish authors
‘My mother said to me not to be talking with you, to-day or to-morrow
or on Sunday. It was a bad time she took for telling me that, it was
shutting the door after the house was robbed....
‘You have taken the east from me, you have taken the west from me, you
have taken what is before me and what is behind me; you have taken the
moon, you have taken the sun from me, and my fear is great you have
taken God from me.’
The Gael of the Scottish islands could not sing his beautiful song
over a bride, had he not a memory of the belief that Christ was the
only man who measured six feet and not a little more or less, and was
perfectly shaped in all other ways, and if he did not remember old
symbolical observances—
I bathe thy palms
In showers of wine,
In the cleansing fire,
In the juice of raspberries,
In the milk of honey.
* * * * *
Thou art the joy of all joyous things,
Thou art the light of the beam of the sun,
Thou art the door of the chief of hospitality,
Thou art the surpassing pilot star,
Thou art the step of the deer of the hill,
Thou art the step of the horse of the plain,
Thou art the grace of the sun rising,
Thou art the loveliness of all lovely desires.
The lovely likeness of the Lord
Is in thy pure face,
The loveliest likeness that was upon earth.
I soon learned to cast away one other illusion of ‘popular poetry.’ I
learned from the people themselves, before I learned it from any book,
that they cannot separate the idea of an art or a craft from the idea
of a cult with ancient technicalities and mysteries. They can hardly
separate mere learning from witchcraft, and are fond of the words and
verses that keep half their secret to themselves. Indeed, it is certain
that before the counting-house had created a new class and a new art
without breeding and without ancestry, and set this art and this class
between the hut and the castle, and between the hut and the cloister,
the art of the people was as closely mingled with the art of the
coteries as was the speech of the people that delighted in rhythmical
animation, in idiom, in images, in words full of far-off suggestion,
with the unchanging speech of the poets.
Public-domain text, read in full here on John Shaqi.
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