The Collected Works in Verse and Prose of William Butler Yeats, Vol. 7 (of 8): The Secret Rose. Rosa Alchemica. The Tables of the Law. The Adoration of the Magi. John Sherman and DhoyaYeats, W. B. (William Butler)
General
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 7 (of 8): The Secret Rose. Rosa Alchemica. The Tables of the Law. The Adoration of the Magi. John Sherman and Dhoya
Yeats, W. B. (William Butler)
English literature -- Irish authors
The cold passed away, and the spring grew to summer, and the quern
was never idle, nor was it turned with grudging labour, for when any
passed the beggar was heard singing as he drove the handle round. The
last gloom, too, had passed from that happy community, for Olioll, who
had always been stupid and unteachable, grew clever, and this was the
more miraculous because it had come of a sudden. One day he had been
even duller than usual, and was beaten and told to know his lesson
better on the morrow or be sent into a lower class among little boys
who would make a joke of him. He had gone out in tears, and when he
came the next day, although his stupidity, born of a mind that would
listen to every wandering sound and brood upon every wandering light,
had so long been the byword of the school, he knew his lesson so well
that he passed to the head of the class, and from that day was the best
of scholars. At first Brother Dove thought this was an answer to his
own prayers to the Virgin, and took it for a great proof of the love
she bore him; but when many far more fervid prayers had failed to add a
single wheatsheaf to the harvest, he began to think that the child was
trafficking with bards, or druids, or witches, and resolved to follow
and watch. He had told his thought to the abbot, who bid him come to
him the moment he hit the truth; and the next day, which was a Sunday,
he stood in the path when the abbot and the Brothers were coming from
vespers, with their white habits upon them, and took the abbot by the
habit and said, ‘The beggar is of the greatest of saints and of the
workers of miracle. I followed Olioll but now, and by his slow steps
and his bent head I saw that the weariness of his stupidity was over
him, and when he came to the little wood by the quern-house I knew by
the path broken in the under-wood and by the foot-marks in the muddy
places that he had gone that way many times. I hid behind a bush where
the path doubled upon itself at a sloping place, and understood by the
tears in his eyes that his stupidity was too old and his wisdom too new
to save him from terror of the rod. When he was in the quern-house I
went to the window and looked in, and the birds came down and perched
upon my head and my shoulders, for they are not timid in that holy
place; and a wolf passed by, his right side shaking my habit, his left
the leaves of a bush. Olioll opened his book and turned to the page
I had told him to learn, and began to cry, and the beggar sat beside
him and comforted him until he fell asleep. When his sleep was of the
deepest the beggar knelt down and prayed aloud, and said, “O Thou Who
dwellest beyond the stars, show forth Thy power as at the beginning,
and let knowledge sent from Thee awaken in his mind, wherein is nothing
from the world, that the nine orders of angels may glorify Thy name”;
and then a light broke out of the air and wrapped Aodh, and I smelt the
breath of roses.
Public-domain text, read in full here on John Shaqi.
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