The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. BibliographyYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. Bibliography
Yeats, W. B. (William Butler)
English literature -- Irish authors
The man himself, liberated from the minute felicities
of phrase and sound, that are the temptation and the delight of rhyme,
speaks of his Mistress some thought that came to him not for the sake
of poetry, but for love’s sake, and the emotion instead of dissolving
into detached colours, into ‘the spangly gloom’ that Keats saw ‘froth
and boil’ when he put his eyes into ‘the pillowy cleft,’ speaks to her
in poignant words as if out of a tear-stained love-letter:
‘Unhappie verse, the witnesse of my unhappie state,
Make thy selfe fluttring winge for thy fast flying
Thought, and fly forth to my love wheresoever she be.
Whether lying restlesse in heavy bedde, or else
Sitting so cheerlesse at the cheerful boorde, or else
Playing alone carelesse on her heavenlie virginals.
If in bed, tell hir that my eyes can take no rest;
If at boorde tell her that my mouth can eat no meate;
If at her virginals, tell her that I can heare no mirth.’
II
He left College in his twenty-fourth year, and stayed for a while in
Lancashire, where he had relations, and there fell in love with one he
has written of in _The Shepheards Calender_ as ‘Rosalind, the widdowes
daughter of the Glenn,’ though she was, for all her shepherding, as
one learns from a College friend, ‘a gentlewoman of no mean house.’
She married Menalchus of the _Calender_ and Spenser lamented her
for years, in verses so full of disguise that one cannot say if his
lamentations come out of a broken heart or are but a useful movement
in the elaborate ritual of his poetry, a well-ordered incident in
the mythology of his imagination. To no English poet, perhaps to no
European poet before his day, had the natural expression of personal
feeling been so impossible, the clear vision of the lineaments of
human character so difficult; no other’s head and eyes had sunk so far
into the pillowy cleft. After a year of this life he went to London,
and by Harvey’s advice and introduction entered the service of the
Earl of Leicester, staying for a while in his house on the banks of
the Thames; and it was there in all likelihood that he met with the
Earl’s nephew, Sir Philip Sidney, still little more than a boy, but
with his head full of affairs of state. One can imagine that it was the
great Earl or Sir Philip Sidney that gave his imagination its moral
and practical turn, and one imagines him seeking from philosophical
men, who distrust instinct because it disturbs contemplation, and from
practical men who distrust everything they cannot use in the routine
of immediate events, that impulse and method of creation that can only
be learned with surety from the technical criticism of poets, and from
the excitement of some movement in the artistic life. Marlowe and
Shakespeare were still at school, and Ben Jonson was but five years
old. Sidney was doubtless the greatest personal influence that came
into Spenser’s life, and it was one that exalted moral zeal above every
other faculty.
Public-domain text, read in full here on John Shaqi.
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