The Collected Works of Ambrose Bierce, Volume 10: The OpinionatorBierce, Ambrose
General
The Collected Works of Ambrose Bierce, Volume 10: The Opinionator
Bierce, Ambrose
American essays; American literature
Apropos of illustrations and illustrators, I should like to ask what
is the merit or meaning of that peculiar interpretation of nature
which consists in representing men and women with white clothing
and black faces and hands. I do not say that it is not sufficiently
realistic—that it is too conventional; I only “want to know.” I
should like to know, too, if in illustrating, say, a football match
in Ujiji the gentlemen addicted to that method here would show the
players in black clothing, with white faces and hands? Or in default of
clothing would they be shown white all over? If anybody can endarken
my lightness on this subject I shall be glad to hear from him. I am
groping in a noonday of doubt and plunged in a gulf of white despair.
Possibly these pictures are called silhouettes—I have heard them called
so. Possibly if they were silhouettes they would be acceptable, for the
genius of a Kanewka may lift the spectator above such considerations
as right and left in the matter of legs and arms. But they are not
silhouettes; the faces and hands are in shadow, the clothing in light.
The figures are like Tennyson’s lotus eaters: “between the sun and
moon”; the former has power upon the skin only, the latter upon the
apparel. The spectator is supposed to be upon the same side as the
moon. That is where the artist is. He draws the figures, the moon draws
him, and I draw a veil over the affecting scene.
TO TRAIN A WRITER
There is a good deal of popular ignorance about writing; it is commonly
thought that good writing comes of a natural gift and that without
the gift the trick can not be turned. This is true of great writing,
but not of good. Any one with good natural intelligence and a fair
education can be taught to write well, as he can be taught to draw
well, or play billiards well, or shoot a rifle well, and so forth; but
to do any of these things greatly is another matter. If one can not do
great work it is worth while to do good work and think it great.
I have had some small experience in teaching English composition, and
some of my pupils are good enough to permit me to be rather proud of
them. Some I have been able only to encourage, and a few will recall my
efforts to profit them by dissuasion. I should not now think it worth
while to teach a pupil to write merely well, but given one capable of
writing greatly, and five years in which to train him, I should not
permit him to put pen to paper for at least two of them—except to make
notes. Those two years should be given to broadening and strengthening
his mind, teaching him how to think and giving him something to
think about—to sharpening his faculties of observation, dispelling
his illusions and destroying his ideals. That would hurt: he would
sometimes rebel, doubtless, and have to be subdued by a diet of bread
and water and a poem on the return of our heroes from Santiago.
Public-domain text, read in full here on John Shaqi.
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