pitiless observation—“all of it all” that remains with me is a taste in the mouth which I can only describe as pallid. In his personal character Tolstoi seems to be the only living Christian, in the sense in which Christ was a Christian—whatever credit may inhere in that—of whom we have any account; but in judging his books we have nothing to do with that. He has a superb imagination and must be master of a matchless style, for we get glimpses of it, even through the translations of men who are probably familiar enough with Russian and certainly altogether too familiar with English. The trouble with him is, as Mr. Matthew Arnold said of Byron, he doesn’t know enough. He sees everything, but he has not freed his mind from the captivating absurdity, so dominant in the last generation, that human events occur without human agency, individual will counting for no more in the ordering of affairs than does a floating chip in determining the course of the river. The commander of an army is commanded by his men. Napoleon was pushed by his soldiers hither and thither all over Europe; they by some blind, occult impulse which Tolstoi can not understand. He goes so far as to affirm that an army takes one route instead of another by silent consent and understanding among its widely separated fractions; infantinely unaware that not one of them could move a mile without a dozen sets of detailed instructions to commanders, quartermasters, chiefs of ordnance, commissaries of subsistence, engineers and so forth. Tolstoi has entered the camp of History with a flag of truce and been blindfolded at the outpost. When Tolstoi trusts to his imagination and doesn’t need to know anything, he is inaccessible to censure. _The Cossacks_, one of his earlier works, is a prodigiously clever novel. About a half of the book, as I remember it, concerns itself with the killing of a single Circassian by a single Cossack. The shadow of that event is over it all, ominous, portentous; and I know of nothing finer nor more dramatic in its way than the narrative of the death of the dead man’s avengers, knee to knee among the rain-pools of the steppe, chanting through their beards their last fierce defiance. What to this was the slaughter at Austerlitz, the conflagration at Moscow, flinging its black shadows over half a world, if we have not Hugo’s eyes to see them through? Only the gods look large upon Olympus. But do me the favor to compare Tolstoi at his worst with other popular writers at their best. It is eagle and hens. It is sun and tallow candles. From the heights where he sits conspicuous, they are visible as black beetles. Nay, they are slugs; their brilliant work is a shine of slime which dulls behind them even as they creep. When one of these godlets dies the first man to pass his grave will say: “Why has he no monument?”—the second: “What! a monument?”—the third: “Who the devil was he?” 1890. EMMA FRANCES DAWSON