But the man who habitually hugs his housemaid is, whether he boast of it or not, no more superior to consequences than another: especially if he have, as Hazlitt had, an ardent imagination and a teeming waste of sentiment. And so Hazlitt found. About 1819 he ceased from consorting with his wife; and in 1820 he lodged with a tailor, one Walker, in Southampton Buildings, Chancery Lane. Walker, a most respectable man, had daughters, and one of these, a girl well broken-in, it would seem, to the ways of ‘gentlemen’—a girl with a dull eye, a ‘sinuous gait,’ and a habit of sitting on the knees of ‘gentlemen’; a girl, in fine, who is only to be described by an old and sane and homely but unquotable designation—this poor half-harlot took on our Don Juan of the area, and brought him to utter grief. He looked at passion, as embodied in Sarah Walker, until it grew to be the world to him; he went about like a man drunken and dazed, telling the story of his slighted love to anybody that would listen to it;[20] now he raved and was rampant, now was he soul-stricken and heart-broken; he swore he’d marry Walker whether she would or not, and to this end he persuaded his wife to follow him to Edinburgh, and there divorce him—_pour cause_, as the lady and her legal adviser had every reason to believe;[21] and having achieved a divorce, which was no divorce in law, and been finally refused by the young woman in Southampton Buildings, he set to work assiduously to coin his madness into drachmas, and wrote, always with Jean-Jacques Rousseau in his eye, that _Liber Amoris_ which the unknowing reader will find in our Second Volume. It is a book by no means bad—if you can at all away with it. Indeed, it is unique in English, and the hundred guineas Hazlitt got for it were uncommonly well earned. But to away with it at all—that is the difficulty; and, as it varies with the temperaments of them that read the book, I shall discourse no more of it, but content myself with noting that, in writing the _Liber Amoris_, Hazlitt wrote off Sarah Walker.[22] He had been in love with a housemaid, but he had been very much more in love with his love; and, having wearied all he knew with descriptions of his feelings, he wrote those feelings down, cleared his system, and became himself again. ’Twas Goethe’s way, I believe—his and many another’s; the world will scarce get disaccustomed to it while there are women and writing men. What distinguishes Hazlitt from a whole wilderness of self-chroniclers is the fulness of his revelation. It is extraordinary; but, even so, Rousseau had shown him the way. And perhaps the simple truth about the _Liber_ is that it is the best Rousseau—the best and the nearest to the _Confessions_—done since Rousseau died.