The collected works of William Hazlitt, Vol. 02 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 02 (of 12)
Hazlitt, William
English essays -- 19th century
Under such circumstances, it became (in Mr Holcroft’s opinion) the duty
of every man to think seriously and act with vigour. Passengers in a
storm labour at the pump, are upbraided if they linger, and in danger of
being thrown overboard. Individual and general safety are the same; and
the man who is not trusted with the helm, may yet aid to heave the lead,
or cast the anchor.
Mr Holcroft, believing that all men, and all actions contribute more or
less to the general good, had long been accustoming himself to keep that
good in view. Stimulated by the considerations just mentioned, and by
the events that pressed with daily astonishment on the mind; he ardently
applied himself to the study of man, and the means of promoting his
welfare, and lessening the evils that result from his present vices and
imperfections. The chief of the principles, to which this inquiry led,
were that man is happy, in proportion as he is truly informed; that his
ignorance, which is the parent of his misery and vices, is not a fault,
but a misfortune, which can only be remedied by infusing juster
principles, and more enlightened notions into his mind; that punishment,
violence, and rancour, only tend to inflame the passions, and perpetuate
the mistakes they are meant to cure; and that therefore, the best and
only effectual means of ameliorating the condition of mankind, is by the
gentleness of instruction, by steady inquiry, and by a calm, but
dauntless reliance on the progressive power of truth.
These principles being firmly rooted in his mind, Mr Holcroft naturally
became the opponent of all violence, and a determined friend to the
publication of truth; since by that alone, he thought the well-being of
mankind could be promoted. With respect to the Society for
constitutional information, of which he had become a member, he did not
approve of many of their proceedings, nor was he altogether satisfied
with the authority they seemed to assume of peremptorily deciding
questions by a majority of votes, which he thought could only be decided
by reason: but still he conceived that this was not a sufficient ground
to absent himself from their meetings, as such an over-scrupulousness
would exclude all those who were best calculated to prevent such
societies, in their too great ardour to do good, from doing ill; since
if he refused to act with men so long as they were guilty of mistake, he
must banish himself wholly from their intercourse.
Public-domain text, read in full here on John Shaqi.
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