I have promised to say something of the justice of the war in its principle, not as a war of defence but as a war of interference; though I think the less is said on this subject the better; it can only open ‘another Iliad of woes.’ It must lead to a train of recollections that can be of no use to us at present; or revive sentiments and a spirit that should be recalled only (if it were possible) to be disclaimed. The less we retain of a spirit of offence, and the sooner we forget ourselves in the character of aggressors, in however just a cause, the better shall we be qualified for our present posture of defence: for there is no ground of resistance so sure as a determined belief, for the time at least, that all aggression must be wrong. I am far from thinking that the arbitrary conduct of a government, even where it does not affect ourselves, is not a just ground of war, or that the conduct of the French government was not marked by a spirit of violent and unjust ambition. Of course if that spirit can be resisted with effect, there is no injustice, and there is a great deal of policy in doing it. But before we can plead generous indignation and an uncontrolable love of justice in excuse for our rashness and imprudence, it must be clear that pride, revenge, and the lust of dominion have had no share in producing this ardent concern for the rights and liberties of mankind. It is not the nature or justice of the occasion, but the use intended to be made of it; the principles and views on which we act, and the character of those with whom we are associated in a common cause, that gives us a right to arrogate to ourselves the title of assertors of the liberties of mankind. If, however, our motives are not such as to be above all suspicion, it is not enough that we are able to hide them from ourselves, unless we can at the same time impose upon those who have not the same interest in being deceived by the thin disguise that covers them. Instead then of enquiring into the abstract justice of the war (a sort of enquiry now very nearly exploded, and which would be of little use in guiding our practical conclusions), let us examine in what manner our remonstrances would be likely to be received by the government to whom they were addressed, and how far the common feelings of humanity would compel them ‘to bow their crested pride’ at the feet of their accusers. Would they forget then that the undue and dangerous influence in the affairs of Europe, which was so loudly complained of, had been the consequence of the combined efforts of all Europe to accomplish their destruction, and was so far from being the cause of the hostility of other states, that it was their only security against it? That their unjust and tyrannical encroachments on the independence of the neighbouring states had been made in defending their own independence from the aggressions of which they were made the instruments? They would