The collected works of William Hazlitt, Vol. 03 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 03 (of 12)
Hazlitt, William
English essays -- 19th century
weakness and melancholy, as ‘the Devil is very potent with such spirits,
and abuses them to damn them’) our wavering sceptic no longer finds the
same scruples troublesome; the air of a court promotes their digestion
wonderfully; the load on his conscience falls off at the foot of the
throne. The poet-laureate, standing with his laurel-wreath amidst
‘Britain’s warriors, her statesmen, and her fair,’ thinks no more or
says no more about the patriots of Spain pining in dungeons or consigned
to the torture, though it was his zeal, his virtuous, patriotic,
romantic, disinterested zeal for them, which brought _them_ there, and
him to court. His Prince’s smile soothes the involuntary pang of
sympathy rising in his breast; and Mr. Croker’s whispers drown their
agonizing shrieks. When we are at Rome, we must do as the people at Rome
do. A man in a crowd must go along with the crowd, and cannot stop to
pick his way; nor need he be so particular about it. He has friends to
back him: appearances are for him; the world is on his side; his
interest becomes surety for his honour, his vanity makes him blind to
objections, or overrules them, and he is not so much ashamed of being in
the wrong in such good company. It requires some fortitude to oppose
one’s opinion, however right, to that of all the world besides; none at
all to agree with it, however wrong. Nothing but the strongest and
clearest conviction can support a man in a losing minority: any excuse
or quibble is sufficient to salve his conscience, when he has made sure
of the main chance, and his understanding has become the stalking-horse
of his ambition. It is this single circumstance of not being answerable
for one’s opinions one’s-self, but being able to put them off to other
men’s shoulders in all crowds and collections of men, that is the reason
of the violence of mobs, the venality of courts, and the corruption of
all corporate bodies. It is also the reason of the degeneracy of modern
apostates and reformed Jacobins, who find the applause of their king and
country doubly cheering after being so long without it, and who go all
lengths in adulation and servility, to make up for their former awkward
singularity.
Many of the persons we have known, who have deserted the cause of the
people to take a high tone against those who did not chuse to desert it,
have been lawyers or poets. The last took their leave of it by a poetic
license; the first slunk out of it by some loop-hole of the law. We
shall say a word of each.
Public-domain text, read in full here on John Shaqi.
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