‘By reasoning in this manner, it is not pretended that ’tis unnatural to set bounds to human knowledge and happiness, or to the grandeur of society, and to confine what is finite to proper limits. It is certainly fit to set just bounds to every thing according to its nature, and to adjust all things in due proportion to one another. Undoubtedly, such an excellent order, is actually established throughout all the works of God, in his wide dominions. But there are certain primary determinations in nature, to which all other things of a subordinate kind must be adjusted. A limited earth, a limited degree of fertility and the continual increase of mankind are three of these original constitutions. To these determinations, human affairs, and the circumstances of all other animals, must be adapted. In which view, it is unsuitable to our ideas of order, that while the earth is only capable of maintaining a determined number, the human race should increase without end. This would be the necessary consequence of a perfect government and education. On which account it is more contrary to just proportion, to suppose that such a perfect government should be established in such circumstances, than that by permitting vice, or the abuse of liberty in the wisdom of providence, mankind should never be able to multiply so as to be able to overstock the earth. ‘From this view of the circumstances of the world, notwithstanding the high opinion we have of the merits of Sir Thomas More, and other admired projectors of perfect governments in ancient or modern times, we may discern how little can be expected from their most perfect systems. ‘As for these worthy philosophers, patriots, and law-givers, who have employed their talents in framing such excellent models, we ought to do justice to their characters, and gratefully to acknowledge their generous efforts to rescue the world out of that distress into which it has fallen, through the imperfection of government. Sincere, and ardent in their love of virtue, enamoured of its lovely form, deeply interested for the happiness of mankind, to the best of their skill, and with hearts full of zeal, they have strenuously endeavoured to advance human society to perfection. For this, their memory ought to be sacred to posterity. But if they expected their beautiful systems actually to take place, their hopes were ill founded, and they were not sufficiently aware of the consequences.