The collected works of William Hazlitt, Vol. 05 (of 12)Hazlitt, William
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The collected works of William Hazlitt, Vol. 05 (of 12)
Hazlitt, William
English essays -- 19th century
On the contrary, there is nothing either musical or natural in the
ordinary construction of language. It is a thing altogether arbitrary
and conventional. Neither in the sounds themselves, which are the
voluntary signs of certain ideas, nor in their grammatical arrangements
in common speech, is there any principle of natural imitation, or
correspondence to the individual ideas, or to the tone of feeling with
which they are conveyed to others. The jerks, the breaks, the
inequalities, and harshnesses of prose, are fatal to the flow of a
poetical imagination, as a jolting road or a stumbling horse disturbs
the reverie of an absent man. But poetry makes these odds all even. It
is the music of language, answering to the music of the mind, untying as
it were ‘the secret soul of harmony.’ Wherever any object takes such a
hold of the mind as to make us dwell upon it, and brood over it, melting
the heart in tenderness, or kindling it to a sentiment of
enthusiasm;—wherever a movement of imagination or passion is impressed
on the mind, by which it seeks to prolong and repeat the emotion, to
bring all other objects into accord with it, and to give the same
movement of harmony, sustained and continuous, or gradually varied
according to the occasion, to the sounds that express it—this is poetry.
The musical in sound is the sustained and continuous; the musical in
thought is the sustained and continuous also. There is a near connection
between music and deep-rooted passion. Mad people sing. As often as
articulation passes naturally into intonation, there poetry begins.
Where one idea gives a tone and colour to others, where one feeling
melts others into it, there can be no reason why the same principle
should not be extended to the sounds by which the voice utters these
emotions of the soul, and blends syllables and lines into each other. It
is to supply the inherent defect of harmony in the customary mechanism
of language, to make the sound an echo to the sense, when the sense
becomes a sort of echo to itself—to mingle the tide of verse, ‘the
golden cadences of poetry,’ with the tide of feeling, flowing and
murmuring as it flows—in short, to take the language of the imagination
from off the ground, and enable it to spread its wings where it may
indulge its own impulses—
‘Sailing with supreme dominion
Through the azure deep of air—’
Public-domain text, read in full here on John Shaqi.
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