The collected works of William Hazlitt, Vol. 06 (of 12) — John Shaqi
The collected works of William Hazlitt, Vol. 06 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 06 (of 12)
Hazlitt, William
English essays -- 19th century
intuitive faculty with which he skimmed the surfaces of things, and
unconsciously formed his opinions. Common sense is the just result of
the sum-total of such unconscious impressions in the ordinary
occurrences of life, as they are treasured up in the memory, and called
out by the occasion. Genius and taste depend much upon the same
principle exercised on loftier ground and in more unusual combinations.
I am glad to shelter myself from the charge of affectation or
singularity in this view of an often debated but ill-understood point,
by quoting a passage from Sir Joshua Reynolds’s Discourses, which is
full, and, I think, conclusive to the purpose. He says,
‘I observe, as a fundamental ground common to all the Arts with which we
have any concern in this Discourse, that they address themselves only to
two faculties of the mind, its imagination and its sensibility.
‘All theories which attempt to direct or to control the Art, upon any
principles falsely called rational, which we form to ourselves upon a
supposition of what ought in reason to be the end or means of Art,
independent of the known first effect produced by objects on the
imagination, must be false and delusive. For though it may appear bold
to say it, the imagination is here the residence of truth. If the
imagination be affected, the conclusion is fairly drawn; if it be not
affected, the reasoning is erroneous, because the end is not obtained;
the effect itself being the test, and the only test, of the truth and
efficacy of the means.
‘There is in the commerce of life, as in Art, a sagacity which is far
from being contradictory to right reason, and is superior to any
occasional exercise of that faculty; which supersedes it; and does not
wait for the slow progress of deduction, but goes at once, by what
appears a kind of intuition, to the conclusion. A man endowed with this
faculty feels and acknowledges the truth, though it is not always in his
power, perhaps, to give a reason for it; because he cannot recollect and
bring before him all the materials that gave birth to his opinion; for
very many and very intricate considerations may unite to form the
principle, even of small and minute parts, involved in, or dependent on,
a great system of things:—though these in process of time are forgotten,
the right impression still remains fixed in his mind.
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