The Collected Writing of Thomas De Quincey, Vol. IIDe Quincey, Thomas
History
The Collected Writing of Thomas De Quincey, Vol. II
De Quincey, Thomas
De Quincey, Thomas, 1785-1859; English literature -- 19th century
of accurate circumscription and slight favour, the Continental noble,
whether Baron of Germany, Count of France, or Prince of Sicily and
of Russia, is simply on a level with the common landed _esquire_ of
Britain, and _not_ on a level in very numerous cases. Such being the
case, how paramount must be the spirit of aristocracy in Continental
society! Our _haute noblesse_--our genuine nobility, who are such
in the general feeling of their compatriots--will do _that_ which
the phantom of nobility of the Continent will not: the spurious
nobles of Germany will not mix, on equal terms, with their untitled
fellow-citizens living in the same city and in the same style as
themselves; they will not meet them in the same ball or concert-room.
Our great territorial nobility, though sometimes forming exclusive
circles (but not, however, upon any principle of high birth), do
so daily. They mix as equal partakers in the same amusements of
races, balls, musical assemblies, with the baronets (or _élite_ of
the gentry); with the landed esquires (or middle gentry); with the
superior order of tradesmen (who, in Germany, are absolute ciphers, for
political weight, or social consideration, but, with us, constitute
the lower and broader stratum of the _nobilitas_,[8] or gentry). The
obscure baronage of Germany, it is undeniable, insist upon having
"an atmosphere of their own"; whilst the Howards, the Stanleys, the
Talbots, of England, the Hamiltons, the Douglases, the Gordons, of
Scotland, are content to acknowledge a sympathy with the liberal part
of their untitled countrymen, in that point which most searchingly
tries the principle of aristocratic pride, viz., in their pleasures.
To have the same pursuits of business with another may be a result of
accident or position; to have the same pleasures, being a matter of
choice, argues a community of nature in the _moral_ sensibilities, in
that part of our constitution which differences one man from another in
the capacities of greatness and elevation.
[8] It may be necessary to inform some readers that the word
_noble_, by which so large a system of imposition and fraud, as to
the composition of foreign society, has long been practised upon
the credulity of the British, corresponds to our word
_gentlemanly_ (or, rather, to the vulgar word _genteel_, if that
word were ever used legally, or _extra gradum_), not merely upon
the argument of its _virtual_ and operative value in the general
estimate of men (that is, upon the argument that a count, baron,
&c., does not, _qua_ such, command any deeper feeling of respect
or homage than a British esquire), but also upon the fact, that,
originally, in all English registers, as, for instance, in the
Oxford matriculation registers, all the upper gentry (knights,
esquires, &c.) are technically designated by the word
_nobiles_.--_See Chamberlayne, &c._
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