There was one, and one only, among all these folk who did not share
their illusions. And that one, needless to say, was Chesnel the notary.
Although his devotion, sufficiently proved already, was simply unbounded
for the great house now reduced to three persons; although he accepted
all their ideas, and thought them nothing less than right, he had too
much common sense, he was too good a man of business to more than half
the families in the department, to miss the significance of the great
changes that were taking place in people’s minds, or to be blind to the
different conditions brought about by industrial development and modern
manners. He had watched the Revolution pass through the violent phase
of 1793, when men, women, and children wore arms, and heads fell on the
scaffold, and victories were won in pitched battles with Europe; and now
he saw the same forces quietly at work in men’s minds, in the shape of
ideas which sanctioned the issues. The soil had been cleared, the seed
sown, and now came the harvest. To his thinking, the Revolution had
formed the mind of the younger generation; he touched the hard facts,
and knew that although there were countless unhealed wounds, what had
been done was past recall. The death of a king on the scaffold, the
protracted agony of a queen, the division of the nobles’ lands, in his
eyes were so many binding contracts; and where so many vested interests
were involved, it was not likely that those concerned would allow them
to be attacked. Chesnel saw clearly. His fanatical attachment to the
d’Esgrignons was whole-hearted, but it was not blind, and it was all the
fairer for this. The young monk’s faith that sees heaven laid open and
beholds the angels, is something far below the power of the old monk who
points them out to him. The ex-steward was like the old monk; he would
have given his life to defend a worm-eaten shrine.
Public-domain text, read in full here on John Shaqi.
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