For him, his noble birth was a stepping-stone which raised him above
other men. He felt that the idol of Noblesse, before which they burned
incense at home, was hollow; he had come to be one of the commonest as
well as one of the worst types from a social point of view--a consistent
egoist. The aristocratic cult of the _ego_ simply taught him to follow
his own fancies; he had been idolized by those who had the care of him
in childhood, and adored by the companions who shared in his boyish
escapades, and so he had formed a habit of looking and judging
everything as it affected his own pleasure; he took it as a matter of
course when good souls saved him from the consequences of his follies,
a piece of mistaken kindness which could only lead to his ruin.
Victurnien’s early training, noble and pious though it was, had isolated
him too much. He was out of the current of the life of the time, for the
life of a provincial town is certainly not in the main current of the
age; Victurnien’s true destiny lifted him above it. He had learned
to think of an action, not as it affected others, nor relatively, but
absolutely from his own point of view. Like despots, he made the law
to suit the circumstance, a system which works in the lives of prodigal
sons the same confusion which fancy brings into art.
Victurnien was quick-sighted, he saw clearly and without illusion, but
he acted on impulse, and unwisely. An indefinable flaw of character,
often seen in young men, but impossible to explain, led him to will one
thing and do another. In spite of an active mind, which showed itself
in unexpected ways, the senses had but to assert themselves, and the
darkened brain seemed to exist no longer. He might have astonished wise
men; he was capable of setting fools agape. His desires, like a sudden
squall of bad weather, overclouded all the clear and lucid spaces of his
brain in a moment; and then, after the dissipations which he could not
resist, he sank, utterly exhausted in body, heart, and mind, into a
collapsed condition bordering upon imbecility. Such a character will
drag a man down into the mire if he is left to himself, or bring him to
the highest heights of political power if he has some stern friend
to keep him in hand. Neither Chesnel, nor the lad’s father, nor Aunt
Armande had fathomed the depths of a nature so nearly akin on many sides
to the poetic temperament, yet smitten with a terrible weakness at its
core.
Public-domain text, read in full here on John Shaqi.
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