The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
The course of the world is not retrograde. Massachusetts will not call a
convention to insist upon a property qualification for voters, neither
will she close her schoolhouses, nor forswear her ancient faith. The
time shall yet come when she shall free herself from reproach, and
fulfil the prophetic promise of her republicanism, by generous endowment
for her women, and the open recognition of their citizenship.
It is not our purpose, however, to dwell upon facilities of school
education. More conservative speakers will plead, eloquently as we could
wish, in that behalf; and suggestions on other topics need to be made.
We have already said, that the educational rights of women are simply
those of all human beings,--namely, "the right to be taught all common
branches of learning, a sufficient use of the needle, and any higher
branches, for which they shall evince either taste or inclination; the
right to have colleges, schools of law, theology, and medicine open to
them; the right of access to all scientific and literary collections, to
anatomical preparations, historical records, and rare manuscripts."
And we do not make this claim with any particular theory as to woman's
powers or possibilities. She may be equal to man, or inferior to him.
She may fail in rhetoric, and succeed in mathematics. She may be able to
bear fewer hours of study. She may insist on more protracted labor. What
we claim is, that no one knows, as yet, what women are, or what they can
do,--least of all, those who have been wedded for years to that low
standard of womanly achievement, which classical study tends to sustain.
Because we do not know, because experiment is necessary, we claim that
all educational institutions should be kept open for her; that she
should be encouraged to avail herself of these, according to her own
inclination; and that, so far as possible, she should pursue her
studies, and test her powers, in company with man. We do not wish her to
follow _any_ dictation; not ours, nor another's. We ask for her a
freedom she has never yet had. There is, between the sexes, a law of
incessant, reciprocal action, of which God avails himself in the
constitution of the family, when he permits brothers and sisters to
nestle about one hearth-stone. Its ministration is essential to the best
educational results. Our own educational institutions should rest upon
this divine basis. In educating the sexes together under fatherly and
motherly supervision,[1] we avail ourselves of the highest example; and
the result will be a simplicity, modesty, and purity of character, not
so easy to attain when general abstinence from each other's society
makes the occasions of re-union a period of harmful excitement. Out of
it would come a quick perception of mutual proprieties, delicate
attention to manly and womanly habits, refinement of feeling, grace of
manner, and a thoroughly symmetrical development. If the objections
Public-domain text, read in full here on John Shaqi.
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