The College, the Market, and the Court: or, Woman's relation to education, labor and law — John Shaqi
The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
What signifies it? It signifies a great deal. It signifies all the
difference between life in a solitary seraglio, and life with God's
world for an inheritance; all the difference between being the worn-out
toy of one sensualist, and the inspiration of an unborn age; all the
difference between the butterfly and the seraph, between the imprisoned
nun and Longfellow's sweet St. Philomel. When we read these words, we
thank Margaret Fuller for the very criticism which once moved a girlish
ire. "De Staël's name," she wrote, "was not clear of offence; she could
not forget the woman in the thought. Sentimental tears often dimmed her
eagle glance." What a grateful contrast to all such sentimentalism do we
find in Margaret's own sketch of the early life of Miranda!
"This child was early led to feel herself a child of the spirit. She
took her place easily in the world of mind. A dignified sense of
self-dependence was given as all her portion, and she found it a sure
anchor. Her relations with others were fixed with equal security. With
both men and women they were noble; affectionate without passion,
intellectual without coldness. The world was free to her, and she lived
freely in it. Outward adversity came, and inward conflict; but that
self-respect had early been awakened, which must always lead at last to
an outward security and an inward peace." Here is the great difficulty
in the education of woman, to lead her to a point from which she shall
naturally develop self-respect, and learn self-help. Old prejudices
extinguish her as an individual, oblige her to renounce the inspiration
in herself, and yield to all the weaknesses and wickednesses of man.
Look at Chaucer's beau-ideal of a wife in the tale of Griselda, dwindled
now into the patient Grissel of modern story. In her a woman is
represented as perfect, because she ardently and constantly loved a
monster who gained her by guile, and brutally abused her. Put the matter
into plain English, and see if you would respect such a woman now. No:
and therefore is it somewhat sad, that, in Tennyson's new Idyll, he must
recreate this ideal in the Enid of Geraint; and that, out of four
pictures of womanly love, only one seems human and natural, and that,
the guilty love of Guinevère. The recently awakened interest in the
position of woman is flooding the country with books relating to her and
her sphere. They have, their _very titles_ have, an immense educational
influence. Let me direct your attention to one published in Boston by a
leading house last winter, and entitled "Remarkable Women of Different
Ages and Nations." Let us read the names of the thirteen women with
whose lives it seeks to entertain the public:--
Public-domain text, read in full here on John Shaqi.
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