The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
History
The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
University of Oxford -- History
Obadiah Walker had sided with the Aluredians, because
he was a papist, and because Alfred had been a good Catholic king and
faithful to the Pope. What is most strange of all is that, although
the king’s attorney and solicitor-general, being duly commissioned to
inquire, had, in October 1724 pronounced that the College was not a
royal foundation, nor the sovereign its legitimate visitor, yet the
Court of King’s Bench three years after decided both points in just
the opposite sense. It is an ill wind that blows no one any good. We
then lost the University as our visitor, but have since obtained gratis
on all disputed points the opinion of the highest law officer of the
realm, the Lord Chancellor.
Between the years 1307 and 1360 as many as sixteen halls in the
parishes of St. Mary, St. Peter, St. Mildred, and All Hallows were
bought for the College. They were no doubt let out as lodgings to
University students, and were in those days, as now, a remunerative
form of investment; some of them standing on sites which have since
come to be occupied by colleges.
It was not till the fifteenth century that the College acquired
property outside Oxford, and then not by purchase, but by bequest. In
those days locomotion was too difficult for a small group of scholars
to venture on far-off purchases. But in 1403 Walter Skirlaw, Bishop
of Durham, left to our College the Manor of Mark’s Hall, or Margaret
Ruthing, in Essex. The proceeds were to sustain three Fellows “chosen
out of students at Oxford or Cambridge, and if possible born in
the dioceses of York and Durham.” It has already been remarked how
closely connected was the College with the North of England. No other
conditions were attached to the benefaction save this, that “all the
Fellows shall every year, for ever, celebrate solemn obsequies in their
chapel upon the day of the Bishop’s death, with a Placebo and Dirige,
and a Mass for the dead the day after.” Is it altogether for good that
we have outgrown those customs of pious gratitude to the past? Bishop
Skirlaw’s Fellowships, it may be added, figure in the Calendar as of
the foundation of Henry IV., because the lands were passed as a matter
of legal form through the sovereign’s lands in order to avoid certain
difficulties connected with mortmains.
The next great benefactor of the College after Bishop Skirlaw was
Henry Percy, Earl of Northumberland, who in 1442 left property and the
advowson of Arncliffe in Craven in Yorkshire. Three Fellows drawn from
the dioceses of Durham, Carlisle, and York were to be sustained out of
his benefaction. The next chief benefaction was that of John Freyston
or Frieston, who in 1592 bequeathed property in Pontefract for the
support of a Fellow or Exhibitioner, who should be a Yorkshire man,
and also by his will made the College trustee to pay certain yearly
sums to the grammar schools of Wakefield, Normanton, Pontefract, and
Swillington.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account