The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
History
The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
University of Oxford -- History
From the end of the middle ages down to the present century Balliol
College presents none of those characteristics of distinction which
we have remarked in the fifteenth century. During this time, indeed,
although in the nature of things a large number of men of note
continued to receive their education at Oxford, there was no College
or Colleges which could be said to occupy anything like a position
of peculiar eminence or dignity. In the general decline of learning,
education, and manners, Balliol College appears even to have sunk below
most of its rivals, and its annals show little more than a dreary
record of lazy torpor and bad living.[52] The Statutes of the College
received no alterations of importance. Its power to choose its own
Visitor was indeed for a time overridden by the Bishop of Lincoln, who
was considered _ex officio_ Visitor until Bishop Barlow’s death in
1691;[53] and the _Scholastici_ became distinguished as _Scholares_
from an inferior rank of _Servitores_ with which the Statutes of 1507
had identified them. Another lower class of students, called Batellers,
also came into existence. Every Commoner was required by a rule of 1574
to be under the Master or one of the Fellows as his Tutor;[54] Scholars
being apparently _ipso facto_ subject to the Fellows who nominated
them. In 1610 it was ordered, with the Visitor’s consent, that Fellow
Commoners might be admitted to the College and be free from “public
correction,” except in the case of scandalous offences; they were not
bound to exhibit reverence to the Fellows in the quadrangle unless they
encountered them face to face,--_reverentiam Sociis in quadrangulo
consuetam non nisi in occursu praestent_. Every such Commoner was
bound to pay at least five pounds on admission for the purchase of
plate or books for the College.[55] The sum was in 1691 raised to ten
pounds.[56] As the disputations in hall tended to become less and less
of a reality, and the lectures in the schools became a pure matter of
routine for the younger Masters, provision had to be made for something
in the way of regular lectures, but fixed tuition-fees were not yet
invented, and so the richest living in the gift of the College--that
of Fillingham in Lincolnshire, which had been usually held by the
Master and was now attached to his office--was in 1571 charged with the
payment of £8 13_s._.4_d._ to three Prelectors chosen by the College
who should lecture in hall on Greek, dialectic, and rhetoric.[57] The
lectures, it was soon after decided, were to be held at least thrice
a week during term, except on Feast Days or when the lecturer was
ill. Any one who failed to fulfil his duty--either in person or by a
deputy--was to pay twopence _to be consumed by the other Fellows at
dinner or supper on the Sunday next following_.[58] In 1695 the famous
Dr. Busby, who had before shown himself a friend to the College,[59]
established a Catechetical Lecture to be given on thirty prescribed
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