The barons to whom the University thus lent money had long been at strife with King Henry for his extortions, and in May of 1264 won the Battle of Lewes against him. With them the University took side against the king, so far at least as to advance them money out of William of Durham’s chest. It is not certain--though it seems probable--that some few scholars were as early as 1253 invited by the University to live together, as beneficiaries of William of Durham, in the Hall which was in that year purchased out of his bequest. If it be asked how were they supported, it may be answered: with the interest paid by the nobles upon the hundred pounds lent to them; for, since the capital sum was afterwards repaid, it is fair to suppose that the interest was also got in year by year from the first. Although the University drew up no statutes for William of Durham’s scholars till the year 1280, yet his very will--which is now lost--may have served as a prescription ruling their way of life, even as it was made the basis of those statutes of 1280. Perhaps, however, his scholars were scattered over the different halls until 1280, when, after the pattern of the nephews and scholars of Walter de Merton, they were gathered under a single roof for the advancement of their learning and improvement of their discipline. Even if they lived apart, the title of college can hardly be denied to them, for--to quote Mr. William Smith--“taking it for granted and beyond dispute, that William of Durham dyed A.D. 1249, and that several purchases were bought with his money shortly after his death, as the deeds themselves testifie; all the doubt that can afterwards follow is, whether William of Durham’s Donation to ten, eleven, or twelve masters or scholars, were sufficient to erect them into a society? and whether that society could properly be called a college?” And the same writer adds that a college “signifies not a building made of brick or stone, adorned with gates, towers, and quadrangles; but a company, or society admitted into a body, and enjoying the same or like privileges one with another.” Such was a college in the old Roman sense.