Toward the middle of the eighteenth century American carpenters and
builders everywhere, Philadelphia included, were materially aided by the
appearance of handy little ready reference books of directions for
joinery containing measured drawings with excellent Georgian detail.
Such publications became the fountainhead of Colonial design. They
taught our local craftsmen the technique of building and the art of
proportion; instilled in their minds an appreciation of classic motives
and the desire to adapt the spirit of the Renaissance to their own needs
and purposes. In those days some knowledge of architecture was
considered essential to every gentleman's education, and with the aid of
these builders' reference books many men in other professions throughout
the country became amateur architects of no mean ability as a pastime.
In and about Philadelphia their Georgian adaptations, often tempered to
a degree by the Quaker preference for the simple and practical,
contributed much to the charm and distinction of local architecture. To
such amateur architects we owe Independence Hall, designed by Andrew
Hamilton, speaker of the Pennsylvania Assembly, and Christ Church,
designed mainly by Doctor John Kearsley.
[Illustration: PLATE II.
--Old Mermaid Inn, Mount Airy; Old Red Lion Inn.]
[Illustration: PLATE III.--Camac Street, "The Street of Little Clubs";
Woodford, Northern Liberties, Fairmount Park. Erected by William Coleman
in 1756.]
During the whole of the eighteenth century Philadelphia was the most
important city commercially, politically and socially in the American
colonies. For this there were several reasons. Owing to its liberal
government and its policy of religious toleration, Philadelphia and the
outlying districts gradually became a refuge for European immigrants of
various persecuted sects. Nowhere else in America was such a
heterogeneous mixture of races and religions to be found. There were
Swedes, Dutch, English, Germans, Welsh, Irish and Scotch-Irish; Quakers,
Presbyterians, Episcopalians, Catholics, Reformed Lutherans, Mennonites,
Dunkers, Schwenkfelders and Moravians. Until the Seven Years' War
between France and England from 1756 to 1763 the Quakers dominated the
Pennsylvania government, and Quaker influence remained strong in
Philadelphia long after it had given way to that of the more belligerent
Scotch-Irish, mostly Presbyterians, in the rest of Pennsylvania, until
the failure of the Whiskey Insurrection in 1794. This Scotch-Irish
ascendancy was due not only to their increasing numbers, but to the
increasing general dissatisfaction with the Quaker failure to provide
for the defense of the province. The Penns lost their governmental
rights in 1776 and three years later had their territorial rights vested
in the commonwealth.
Public-domain text, read in full here on John Shaqi.
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