But the brilliancy of social life in Philadelphia was by no means confined to the entertainment of visitors. Despite its importance, Philadelphia was a relatively small place in those days. Everybody knew everybody else of consequence, and social exchanges were inevitable among people of wealth and culture, prominent in public life and successful in commerce, of whom there were a larger number than in any other American city. While there were two separate and distinct social sets, the staid and sober Quakers and the gay "World's People", they were ever being drawn more closely together. The early severity of the Quakers had been greatly tempered by the increasing worldly influences about them. They were among the richest inhabitants and prominent in the government, holding the majority in the House of Assembly. This brought them into constant association with and under the influence of men in public life elsewhere, demonstrating the fact that, like the "World's People", they dearly loved eating and drinking. One has but to peruse some of the old diaries of prominent Friends which are still in existence to see that they occasionally "gormandized to the verge of gluttony", and even got "decently drunk." Toward the outbreak of the Revolution, life among most Quakers had ceased to be as strict and monotonous as many have supposed. There were fox hunting, horse racing, assembly dances, barbecues, cider frolics, turtle and other dinners, tea parties and punch drinking, both under private auspices and among the activities of such clubs as the Colony in Schuylkill and the Gloucester Fox Hunting Club, in which the First City Troop originated. At the time of monthly, quarterly and yearly meetings whole families of Friends often visited other families for several days at a time, a custom which became an important element in the social intercourse of the province.