United States -- History -- Colonial period, ca. 1600-1775
The witchcraft craze at Salem is commonly thought to have been a legitimate
outgrowth of the gloomy religion of the Puritans. It was, however, but one
of those panics of fear which during several centuries periodically swept
over civilized lands. In the twelfth century thousands of persons in Europe
were sacrificed because the people believed them to be witches, in league
with the devil, and with the power to ride through the air and vex humanity
in many occult ways. Pope Innocent VIII. commanded (1484) that witches be
arrested, and hundreds of odd and repulsive old women were burned or hanged
in consequence. From King John down to 1712, innocent lives were constantly
sacrificed in England on this charge; in the year 1661 alone, one hundred
and twenty were hanged there. It was therefore no new frenzy that broke out
in Massachusetts. In 1648 Margaret Jones was hanged as a witch at
Charlestown; in 1656 the sister of Deputy-Governor Bellingham, for being
"too subtle in her perception of what was occurring around her," suffered
the same fate; in 1688 an Irish washerwoman named Glover went to the
gallows because a spiteful child said she had been bewitched by the poor
creature.
Sidenote: The trials.
There was general despondency in Massachusetts in 1692, the result of four
small-pox epidemics which had quickly followed each other, the loss of the
old charter, a temporary increase in crime, financial depression, and
general dread of another Indian outbreak. The time was ripe for an epidemic
of superstitious fear. All at once it broke out with great fury in the old
town of Salem. Despite the protest of Cotton Mather and other prominent
clergymen, who, though believers in witches, condemned unjust methods of
procedure, a special court of oyer and terminer was hastily organized
(1692) by the governor and council for the trial of the accused.
Lieutenant-Governor Stoughton, who presided over this extraordinary
tribunal, was in active sympathy with the fanatics who conducted the
prosecution. The witnesses were chiefly children, and the testimony the
flimsiest ever seriously received in an American court of justice. But the
judges, although sober and respectable citizens, were as deluded as the
people; while the frenzy lasted, nineteen persons were hanged for having
bewitched children in the neighborhood, and one was pressed to death
because he would not plead. Of the hundreds of others who were arrested,
two died while in prison.
Sidenote: Sewall's repentance.
Public-domain text, read in full here on John Shaqi.
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