United States -- History -- Colonial period, ca. 1600-1775
Organized on the Independent, or Congregational, form, each religious
congregation was a law unto itself, electing its own deacons and minister,
and was but little influenced by the occasional synods, or councils of
churches, which at last fell into disuse. At first the Church was bitterly
intolerant; but this spirit gradually softened as it became more and more
separated from the State. By the close of the seventeenth century John
Eliot complained that religion had declined; in 1749 Douglass was able to
write, "At present the Congregationalists of New England may be esteemed
among the most moderate and charitable of Christian professions." The
introduction of the Church of England under Andros aroused bitter
opposition. Episcopalianism was vigorously preached against until the
Revolution; but there was no great cause for complaint, as it was not
sought to foist it upon the people, but to gain for it a hearing. The name
"Bishop's palace," still applied to a house in Cambridge which was supposed
when built to have been intended for an imported bishop, bears testimony to
the popular feeling against the system. It had no success except among the
Tory element in Boston and Portsmouth,--and later (1736-1750) in New Haven.
In Rhode Island perfect tolerance made the colony a harboring place for all
manner of despised sects and factious disturbers driven out of other
communities, and the spirit of turbulence long reigned there.
Sidenote: "The great awakening."
A "great awakening" of religious fervor affected New England between 1713
and 1744. Originating in Northampton, Mass., in revivals under Solomon
Stoddard, the popular excitement became almost frenzied under Jonathan
Edwards, beginning in 1734. A visit from George Whitefield, the English
revivalist, in 1740 caused a great fervor of religious interest, and it is
estimated that twenty-five thousand converts were made by the great
agitator throughout his New England pilgrimage. By 1744, when Whitefield
again visited the scene of his triumphs, the excitement had greatly
subsided.
80. The Witchcraft Delusion.
Sidenote: The witchcraft craze.
Public-domain text, read in full here on John Shaqi.
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