United States -- History -- Colonial period, ca. 1600-1775
The Indian was lord of his own wigwam and of the squaws, whom he purchased
of their fathers, kept as his slaves, and could divorce at his caprice.
Families were not large, chiefly owing to the lack of food and to heavy
infant mortality. The wigwams, or huts,--each tribe having peculiarities in
its domestic architecture,--were foully kept, and the bodies of their dirty
inhabitants swarmed with vermin. Kind and hospitable to friends and
unsuspected strangers, the Indian was merciless to his enemies, no cruelty
being too severe for a captive. Yet prisoners were often snatched from the
stake or the hands of a vindictive captor to be adopted into the family of
the rescuer, taking the place of some one slaughtered by the enemy. In
council and when among strangers, the Indian was dignified and reserved,
too proud to exhibit curiosity or emotion; but around his own fire he was
often a jolly clown, much given to verbosity, and fond of comic tales of
doubtful morality. Improvidence was one of his besetting sins.
Sidenotes: Dress.
Religion.
Medicine.
The summer dress of the men was generally a short apron made of the pelt of
a wild animal, the women being clothed in skins from neck to knees; in
winter both sexes wrapped themselves in large robes of similar material.
Indian oratory was highly ornate; it abounded in metaphors drawn from a
minute observance of nature and from a picturesque mythology. A belief in
the efficacy of religious observances was deep seated. Long fastings,
penances, and sacrifices were frequent. The elements were peopled with
spirits good and bad. Every animal, every plant, had its manitou, or
incarnate spirit. Fancy ran riot in superstition. Even the dances practised
by the aborigines had a certain religious significance, being pantomimes,
and in some features resembling the mediæval miracle-plays of Europe. The
art of healing was tinctured with necromancy, although there was
considerable virtue in their decoctions of barks, roots, and herbs, and
their vapor-baths, which came in time to be borrowed from them by the
whites.
Sidenote: Intellectual status.
Public-domain text, read in full here on John Shaqi.
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