What must be said, then, of such as proclaim: "This fable [of Negroid inferiority] has been repeated and gladly believed.... But there is absolutely no physiological basis for it so far as the best studies of brain structure go.... The arrogance of Anglo-Saxon and Caucasian supremacy must find its justification, if anywhere, in the bare will and brute power to have it so, rather than in any conclusions of science"? 'The Apostle' has already shaped the answer: "I bear them witness that they have a zeal for _man_, but not according to knowledge." (6) As "minimizing this difference still further," it is observed that "the Eskimo even shows a brain weight and development well above the average of whites. Here again, however, the material is too scanty to permit of generalization." Altogether "too scanty," it would seem. Hardly half a dozen such brains (we speak under correction) have been weighed or examined. Besides, no one would maintain that weight alone is sufficient. That large brains generally go with great minds by no means implies the converse, that great minds generally go with large brains. If the Eskimo brain be really heavier than the European, which is by no means proved, and yet the Eskimo mind inferior, the meaning is that in some other unknown respect of organization the Eskimo brain falls so far behind the European as more than to overbalance its excess of weight. Such a state of case is no way improbable. (7) "If we admit a real difference between the brains of Europeans and negroes," it is still impossible to grade the intermediate races satisfactorily. But this means nothing more than that numerous factors, known and unknown, enter into the final product in some complex fashion not yet understood. It is very far from meaning that the obvious factors, constated and admitted, have not the general significance commonly claimed.