New York (N.Y.) -- Description and travel; New York (N.Y.) -- Social conditions
I am not morbid. I know that men must make good. I know that to be
useful to the world they must have a spark of divine fire. But who
is to provide the fire? Who did, in the first place? Where is it
now? What blew it out? The individual himself? Not always. Man is
not really responsible for his actions. Society? Society is not
really responsible for itself or for its individuals. Nature? God?
Very likely, although there is room for much discussion and much
illumination here.
[Illustration: The Man on the Bench]
But before we point the finger of scorn or shrug the shoulder of
indifference, one word: Life does provide the divine fire, and that
free and unasked, to many. It does provide a fine constitution, and
that free and unasked, to many. It does provide beauty--aye it pours
it into the lap of some. Life works in the clay of its interests,
fashioning, fashioning. With some handfuls it fashions lovingly,
joyously, radiantly. It gives one girl, for instance, a passion for
art, an ear for music, a throat for singing, a joy in humor and
beauty, which grows and becomes marvelous and is irresistible. Into
the seed of a boy it puts strength, suppleness, facility of thought,
facility of expression, desire. It not infrequently puts a wild surging
determination to do and be in his brain which carries him like powder a
bullet, straight to the mark.
But what or who provided the charge of powder behind that bullet? Who
fashioned the chorded throat? Who worked over this face of flowerlike
expression, until men burn with wild passion and lay kingdoms and
hierarchies and powers at its feet? We palaver so much of personal
effort. We say of this one and that: He did not try. I ask you this:
had he tried, what of it? How far would his little impulse have carried
him? What would it have overcome? Would it have placed him above the
level of a coal-stoker or a sand-hog? Would it have fitted him to
contend with even these? Would it have matched his ideas, or his ideas
have matched it? Who? What? How? Dark thoughts!
“Ah!” but I hear you say, “that is not the question. Effort is the
question, not where his effort will carry him.” True. Who gave him his
fitness for effort, or his unfitness? Who took away his courage? Why
could it be taken? Dark thought, and still more dark the deeps behind
it.
Here they are, though, pale anæmic weeds or broken flowers, slipping
about looking for a bench to sleep on in our park. They are wondering
where the next meal is coming from, the next job, the next bed. They
are wondering whither they are going to go, what they are going to
do, who is going to say something to them. Or maybe they are past
wondering, past dreaming, past thinking over lost battles and lost
life. Oh, nature! where now in your laboratory of dark forces, you plan
and weave, be merciful. For these, after all, are of you, your clay;
they need not be destroyed.
Public-domain text, read in full here on John Shaqi.
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