The Colored Man in the Methodist Episcopal Church — John Shaqi
The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
As strange as it may sound, the Church of God has been no exception to
this rule in general, nor the Methodist Episcopal Church in particular.
The Methodist Episcopal Church was born of necessity, and has
perpetuated itself and prospered in proportion as it has obeyed the
mandates of Almighty God. When, for any reason, the Church has turned to
the right hand or to the left hand out of “the king’s highway,” God has
gently reproved her. It was but a short time after its organization when
it became a recognized, potent factor in God’s hands of ameliorating the
condition of those with whom it had influence. No other Church, since
its organization in this country, has figured more conspicuously than
the Methodist Episcopal Church in all the living, burning questions
touching the salvation of men’s bodies and souls. It may be true that in
many instances the Church has not come up to the ideal of some of its
devotees, or accomplished all it was considered able to do. Probably
instances would have occurred, if it had succeeded in the former, when
it would have displeased God; if the latter, it might have bound error
with a rope of sand, and thus frustrated all effective plans.
From the beginning the Church has gone after “the lost sheep of the
house of Israel.” A Church needs no higher encomium than that the
“common people” hear her ministers gladly. This has been, and we hope
now is, the glory of the Methodist Episcopal Church. Should a time ever
come when this can not be truthfully said of the Church, her pristine
glory will have departed. Worldly popularity has not hitherto been the
acme of her ambition. May it never be! Where duty called, popular or
unpopular, the Church has given the command, “Go forward,” with the
understanding that “it is better to obey God than man.” The wholesome
doctrine of “the Fatherhood of God and the brotherhood of man,” as
taught by the apostle when he exclaimed, “God hath made of one blood all
nations of men for to dwell on all the face of the earth,” has been
taught by the Methodist Episcopal Church ever since John Wesley declared
slavery “the sum of all villainies.”
Public-domain text, read in full here on John Shaqi.
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