The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“The Methodist Episcopal Church holds to the theory that God
‘hath made of one blood all nations of men;’ that they were all
involved in the fall, and all have been redeemed by Christ, and
may become partakers of the same faith and eternal inheritance.
We hold that the social and civil distinctions which prevail in
society are of men, not of God. ‘There is neither Jew nor Greek,
there is neither bond nor free, there is neither male nor
female, for ye are all one in Christ Jesus.’ It is not
possible—so at least it appears to us—to conceive of Christ as
recognizing these distinctions except to condemn them, and to
show his sympathy for the oppressed or degraded party. The
conviction and faith of the Methodist Episcopal Church is as
strong, and her practice as nearly in accord with her faith, as
that of any Protestant Church; but her faith and practice are
not, and never have been, in harmony in regard to the colored
people. The simple fact is, that wherever the colored people
have become Methodists, and are found in any considerable
number, they have been formed into separate societies; when a
number of societies have been formed they have been organized
into a separate district, and in the end into separate
conferences. The line of procedure has been the same in the
North, where slavery has not prevailed for generations, and the
rights of the colored people are fully recognized, as in the
South where the prejudice against them is the greatest. So that
there is not to-day, so far as we know, a single colored Church,
able to support a pastor, in charge of a white pastor. There is
not a society of whites, in any condition of poverty or
ignorance, served by a colored pastor. There are a few districts
of colored societies served by white presiding elders, but not
one white district by a colored presiding elder. And we do not
believe there is a society of whites anywhere in the Church that
have asked for or would receive a colored pastor, whatever might
be his grade of talent. They would not object to hear one of
this description preach, and they would treat him with
consideration, but they would hardly ask him to become their
pastor.
Public-domain text, read in full here on John Shaqi.
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