The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“We believe this to be a fair statement of the situation. It
does not mean that we intend to be unjust or unchristian, nor
that we harbor secret prejudice against our colored brethren,
but simply that the condition of things about us makes it
impossible, as we say, to put our theory in practice. We are not
hypocrites, nor are we consciously faint at heart in contending
for the equal rights of all men; but we have learned that the
leaven of Christianity has not yet leavened society. We find our
theory and the practical reason not in accord, and we follow
reason. For we are not propagating a theory but engaged in
obtaining actual benefits for men. The object we have in view is
itself a step towards the overthrow of error and sin and
prejudice. It is not a surrender, but accepting what we can not
at once change that we may yet reach the object in view.
“Some one, however, may say, But what about the schools? The
school is not a necessity in the same sense that the Church
is; and if people prefer to remain ignorant rather than obtain
education under certain circumstances, let them take the
responsibility. This means, we take it, that we shall not
undertake to do anything towards the education of the whites
in the South. And yet it is by education alone that this
prejudice which we are asked to combat is to be removed. Those
in charge of the Chattanooga University have not, we think,
taken counsel of their fears in this matter, but have an
intelligent conviction of their duty under the circumstances.
And yet it might have been worth the experiment to have made
the test, and let the Church know exactly the difficulty which
confronts a company of men who have at heart the welfare alike
of white and colored. But right here is where the difference
of opinion comes in—where theory and practice come in
collision; the one party is no more willing to yield than the
other. Whether we can maintain a condition in our Church
schools which we have failed to maintain in the Church—where
prejudice should have less influence than anywhere else—is, to
say the least, problematical. And the question which will come
before the next General Conference is: Shall we undertake to
establish a condition of affairs in the South which we have
utterly failed to establish in the North under more favorable
circumstances.”
March 2d the following appeared in the _North-western Christian
Advocate_, from the pen of A. Wheeler, D.D.:
Public-domain text, read in full here on John Shaqi.
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