The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“The refusal of the Chattanooga University to admit the colored
students who made application for reception into its halls has
exposed them to severe criticism, not to say malediction. A
reconstruction of its administration is loudly called for, more
in harmony with the policy and principles of the Church. The
suggestion that the great wrong done should at least be divided
with another authority seems not to have occurred to any of the
horrified accusers living a thousand miles away from the scene
of trouble. Is this as it ought to be? Is it justice? Is it fair
play?
“In this transaction two things claim attention,—the principle
underlying it, and its application. As to the principle: The
General Conference of 1876 indorsed the principle of separate
conferences and societies. Is the principle of separation right
in the house of God, and wrong in the house of learning? The
General Conference of 1884 recognized the principle as
appropriate also to our schools in the South. Was this done as
an abstraction, with no expectation of a concrete application?
If so, it ought to have been known. If the principle is wrong,
it is but just that condemnation fall upon the General
Conferences enacting it, and moral cowardice to visit such
indignation on the Chattanooga agents of the Church carrying out
a principle ordained by the highest authority of the Church—a
principle to be carried into operation under certain
contingencies.
“The application of the principle is the other matter to be
considered. Who was to apply it? Somebody in Detroit or Boston,
or the trustees and faculties intrusted with the care of the
institutions? To ask the question is to answer it. A mistake in
the application of the principle in a given case might be made,
but are those making it to be adjudged worse sinners than those
upon whom the tower of Siloam fell therefor? If those applying a
principle mistakenly be worthy of death, of how much sorer
punishment shall they be thought worthy who gave them the
principle to apply? But the General Conference of 1884 declared
the policy of the Methodist Episcopal Church to be ... that ‘no
student shall be excluded from instruction in any and every
school under the supervision of the Church because of race,
color, or previous condition of servitude.’ What of it? Had that
deliverance the force of an enactment? Was it true to history?
Will any claim it to be history? Who have declared it? When and
where was the declaration made? Had such a policy been carried
into execution? When? By whom? Had it been at Athens or Little
Rock, the only other schools established for whites at the
South?
Public-domain text, read in full here on John Shaqi.
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