The Colored Man in the Methodist Episcopal Church — John Shaqi
The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“The bishops have obtained leave, by the suffrages of this
General Conference, to ordain local deacons of our African
brethren in places where they have built a house or houses for
the worship of God: _Provided_, they have a person among them
qualified for that office, and he can obtain an election of
two-thirds of the male members of the society to which he
belongs, and a recommendation from the minister who has the
charge, and his fellow-laborers in the city or circuit.”
This action at once recognized the efforts of the race at
elevation, and gave the colored people to understand, that
though in bondage to earthly task-masters, they were
fellow-heirs of the inheritance of the saints, heirs of God, and
joint heirs with Jesus Christ, the righteous. The gainsaying,
slaveholding world stood aghast as it read and re-read the
action taken by that General Conference on the question of human
slavery. God pulled back, as it were, the curtains of the upper
world, and blandly smiled approval. A general baptism of the
Holy Ghost ratified the action in that such a revival of
religion followed that again the world cried, as Methodist
preachers began to preach Jesus and him crucified: “They that
have turned the world upside down are come hither also.”
In the General Conference that met in the city of Baltimore, Md., from
May 7th to 28th, 1804, much discussion was had on the question of
slavery. Notwithstanding other questions of Church polity claimed the
attention of this conference to such a degree that Bishop Asbury refused
to vote on one of the questions put, the conference sympathized with the
colored man enough to legislate in his behalf.
A variety of motions were proposed on the subject of slavery, and, after
a long conversation, Freeborn Garrettson moved “that the subject of
slavery be left to the three bishops to form a section to suit the
Southern and Northern States, as they in their wisdom may think best, to
be submitted to this conference.” This motion was submitted to the
conference, and was carried.
The report of the Committee on Slavery which, with amendments, was
adopted by the Conference, and forms section nine, “Of Slavery,” reads:
Public-domain text, read in full here on John Shaqi.
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