The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“We desire and pray for the success of all our schools in the
South that are under the fostering care of the Freedmen’s Aid
Society, but not at the loss of the manhood and self-respect of
our race. Having been long satisfied that this question would
come up for solution and settlement, and now that it is before
the Church, we are heartily in favor of the Church going
steadily and faithfully forward in the path pointed out for it
by the Master, regardless of prejudice, local or otherwise.
Compromise will only delay the day of settlement, and gain not a
single point for God or humanity.
“Objections are made to the mixing of white and Negro pupils in
the same Church schools, and it is said that there are as good
schools for Negroes as the society provides for whites. Various
other reasons are given favoring this view of the question. For
us to admit that these objections to the children of Negroes
attending the Church schools with whites are of sufficient force
to lead us to be governed by them, is to admit our own
inferiority, and the necessity of such a separation from our
white brethren as to end in the putting out of the Church of
every Negro member in it. If we admit discrimination as being
proper here, we ask, where will it end? Whatever may be the
opinion of others upon the subject, as to its expediency, etc.,
we can have but one opinion, and that is, that we are members of
the Methodist Episcopal Church, yield to none in devotion and
loyalty to that Church, and can not admit that it is injudicious
or impolitic to send our sons and daughters to any of the
schools of the Church.
“Christianity is colorless, and Christianity demands of the
Church that it shall not recognize the exclusion of any of its
members from any of its communities or schools by reason of rank
in society or of race characteristics, especially when this
exclusion carries with it a mark of degradation. The General
Conference has given this principle expression.
“We do not believe it well for this conference to remain silent
upon this subject, when its silence may be construed into an
indorsement of the unholy sentiment that it is proper to bow
before this baseless prejudice, which is a relic of slavery. We
believe this question will be settled, as all other questions
have been settled which tended to elevate the Negro, and we
believe the Church will firmly adhere to Christian principles,
and lay aside everything that has the appearance of mere
policy.”
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CHAPTER XIV
WHAT WILL THE HARVEST BE?
Public-domain text, read in full here on John Shaqi.
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