The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
After the examination we have made, and trying to scan the future, we
see what has been gained by the colored members who remained in the
Methodist Episcopal Church. They have been admitted to full membership,
to communion at her altars, official relation as laymen, given work in
the pastorate, presiding elderate, and given to understand that “color
is no bar to an election to the episcopacy.”
“But these attained, we tremble to survey
The growing labors of the lengthened way;
The increasing prospect tires our wandering eyes;
Hills peep o’er hills, and Alps on Alps arise.”
Will a time ever come in the history of the Methodist Episcopal Church
when she will tire of the race question, and abandon forever her work
among and for the colored man? It is hardly conceivable that this will
ever occur. The discussion of the race question becomes beautifully less
at each General Conference. It is true that new phases develop now and
then, and there follows a clash at arms; but it never, nowadays, amounts
to more than a passage at arms, for the reason that the average agitator
receives but comparatively little encouragement from those Churches in
this country which have turned their backs upon the colored man. They
tremblingly hope the Methodist Episcopal Church _will_ make some awkward
step that will eventually drive the colored man out; but they have seen
her stand by him in the hottest contests unflinchingly, and in the face
of a gainsaying prejudice that is as old as the venerated Constitution
and as deep rooted as sin, and they fear to say yea or nay touching what
it will or will not do. The Methodist Episcopal Church can never forsake
the colored man, and be consistent. It declared in 1816, 1844, 1861, and
1872, by its actions, that the duty of the Christian Church was to stand
by the colored man, by making him feel at home within it as much as
possible. Now to go back, would be to say that the Church South in 1844
was right in defending slavery, and right in ridding itself of the
colored man in 1870, and that that which the Methodist Episcopal Church
did at those periods was wrong. This it can never do, and be consistent.
Public-domain text, read in full here on John Shaqi.
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