The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
the members of our societies in the States of North
Carolina, South Carolina, and Georgia shall be exempted from
the operations of the above rules.
“5. Let our preachers from time to time, as occasion serves,
admonish and exhort all slaves to render due respect and
obedience to the commands and interests of their respective
masters.”
The intention of the whole of the foregoing resolutions in general, and
the last part in particular, was to preserve peace between master and
slave, and prohibit the former from having occasion to chastise the
latter, because the latter might use his religious privileges to his own
harm. Though the Church had already a fixed purpose and established
regulations touching the question of slavery, the General Conference of
1808, held in Baltimore, Md., from May 6th to 26th, discussed it, and
took action upon it again. An effort was adroitly made to change certain
paragraphs in the Discipline against slavery. The following settled the
question at that General Conference. It was moved, by Stephen G. Roszel,
and seconded by Thomas Ware, “That the first two paragraphs of the
section on slavery be retained in our Discipline, and that the General
Conference authorize each annual conference to form their own
regulations relative to buying and selling slaves.” The motion was
carried.
During the ensuing quadrennium the question of slavery was not agitated
to any great degree. While the one faction rested upon its laurels, the
defeated faction was recuperating its numerical strength pursuant to
another attack.
At the General Conference of 1812, nothing of importance on this
question was done or needed to be done, more than had already been
accomplished. The city of New York, where the General Conference was
held, had in it the oldest Methodist Episcopal Church, the John St.
Church. Among its first members were colored people, who had worshiped
there in peace all along. Philadelphia, where a number of colored people
resided, had long been celebrated as “the City of Churches.” Colored and
white Methodists for years had worshiped together there in peace. But
now a storm was brewing that threatened not only to inundate the Church,
but the roaring thunder of which would likely rend the Church in twain,
so far as the two races within it were concerned.
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CHAPTER II
THE COLOR-LINE SECESSIONS.
Public-domain text, read in full here on John Shaqi.
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