The Colored Man in the Methodist Episcopal Church — John Shaqi
The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“2. That they are decidedly opposed to modern Abolitionism, and
wholly disclaim any right, wish, or intention to interfere in
the civil and political relation between master and slave, as it
exists in the slaveholding States of this Union.
“3. That the foregoing preamble and resolutions be published in
our periodicals.”
The report of the Judiciary Committee is here given also, touching this
question at another point:
“The Judiciary Committee, to whom was referred the petition of
the official members of the Methodist Episcopal Church on
Lancaster Circuit, Baltimore Conference, report, that the
petition referred to them is an able document, drawn up in the
most respectful language, and signed by twenty-nine individuals,
who claimed to be official members of the Methodist Episcopal
Church on Lancaster Circuit.
“The petitioners first invite the attention of the General
Conference to the section of the Discipline which states that
‘no slaveholder shall be eligible to any official station in our
Church hereafter, when the laws of the State in which he lives
will admit of emancipation, and permit the liberated slave to
enjoy freedom,’ etc. They then produce an extract of the laws
from the commonwealth of Virginia, showing their extreme rigor
in this matter, ‘That any emancipated slave (with exceptions too
rare to be looked for in one case out of many) remaining in the
commonwealth more than twelve months after his or her right to
freedom shall have arrived, contrary to the provisions of this
act, shall be sold by the overseers of the poor, in any county
in which he or she may be found, for the benefit of the literary
fund.’ In view of this act they claim that they, as official
members, are protected by the Discipline of the Church, as they
deem it to be precisely one of the exceptions to the General
Rule provided for in the Discipline; and especially as under the
existing laws of the commonwealth to emancipate their slaves
would, in many cases, be an act of cruelty to the slaves
themselves. The matter of complaint by the petitioners is, that
the construction put upon this rule by the Baltimore Annual
Conference, in certain acts respecting individuals connected
with this section of the work, is subversive of their rights and
oppressive in its bearings; that they require the same
submission to the rule of persons in that State as of those in
sections where the legal disability to comply with it does not
exist, regardless of the exceptions. And they respectfully
solicit the interference of the General Conference, either to
revise the rule, or give it such construction as to afford them
relief in the premises; or, finally, if neither be done, to
cause them to be set off to the Virginia Conference.
Public-domain text, read in full here on John Shaqi.
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