The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
CHAPTER XI
THE GENERAL CONFERENCE OF 1884, 207
CHAPTER XII
THE PROBLEM, 230
CHAPTER XIII
THEORY AND PRACTICE—A GENERAL 259
DISCUSSION,
CHAPTER XIV
WHAT WILL THE HARVEST BE? 292
CHAPTER XV
UNION OF COLORED METHODISTS, 309
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ILLUSTRATIONS.
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REV. L. M. HAGOOD, M.D., _Frontispiece._
MORGAN COLLEGE, FOR COLORED STUDENTS, 48
NEW ORLEANS UNIVERSITY, MAIN BUILDING, 96
BENNETT SEMINARY, GREENSBORO, N.C., 144
REV. A. E. P. ALBERT, D.D., 192
MEHARRY MEDICAL COLLEGE, NASHVILLE, 240
TENN.,
ART DEPARTMENT OF CLAFLIN UNIVERSITY, 288
GAMMON THEOLOGICAL SEMINARY, LIBRARY 312
BUILDING,
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INTRODUCTION.
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It is a difficult matter to write of a battle while it is still raging.
The combatants are not usually the best judges of the merits of their
cases. Prejudice, education, preconceived notions of the right or wrong
in the case, prevent the mind from weighing the arguments with equity.
There are principles lying at the foundation of ethics which will not be
denied by Christians. They come with the authority of a “Thus saith the
Lord.” However distasteful these truths may be to the natural man, the
obligation to receive them still remains. The Lord quoted certain
proverbs which were authorities among the Jews, which they had observed
as rules for their action towards others. One was “Thou shalt love thy
neighbor, and hate thine enemy.” Christ gives another, and with divine
authority: “But I say unto you, Love your enemies, do good to them that
hate you, and pray for them that despitefully use you and persecute
you.” Such teachings were not palatable in that day, any more than in
the present. Human nature was no more ready to receive and practice such
truths then than now. But the obligation existed then, and still
survives. Then, too, the Savior taught another lesson equally
unpalatable to the Jew. The man who fell among thieves was left by
priest and Levite to suffer, but was delivered by the Samaritan, who was
considered an enemy. “Who is my neighbor?” was the question that brought
out this answer from Jesus with its illustration; viz., that every one
needing help is a neighbor. The two great precepts of the same Teacher
Public-domain text, read in full here on John Shaqi.
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