The Colored Man in the Methodist Episcopal Church — John Shaqi
The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
Some declared that Bishop Andrew would have willingly yielded to the
opinions of the General Conference had not his brethren in the
slaveholding States and others persuaded him that it was his duty to
stand by them on this question, involving their personal rights. While
we do not stop to express a doubt as to whether, indeed, this was
uppermost in his mind, we are glad to note that, notwithstanding the
interests at stake, and that the Church at that time could have saved
itself much trouble, filled its coffers with “golden ducats,” increased
its popularity, and the sound of its applause would have resounded on
earth from sea to sea and from shore to shore, after a protracted
discussion, that General Conference, by a vote of 110 to 68,
“_Resolved_, That it is the sense of this General Conference
that he [Bishop Andrew] desist from the exercise of his office
so long as this impediment remains.”
At this action the Southern conferences felt deeply aggrieved. A clap of
thunder from a clear sky could not have spread greater consternation and
excited more feeling than did this action. Like wildfire the news began
to spread. So far as the United States mails could carry it, the news
was spread before a fortnight. What was to be the outcome but few
hesitated to say. What could it be but that which had been repeatedly
predicted, the separation of the Southern conferences from the Methodist
Episcopal Church?
At once meetings were called by the Southern delegates, and steps were
taken looking to the organization of a Church in the South. The
following year the organization was accomplished, showing that the
matter had been thoroughly canvassed, and a conclusion reached by the
slaveholding element that was not to be surrendered. Is he a philosopher
who sees in this a counterpart to the drama of Pharaoh and the Hebrews?
Is it not possible to trace the finger-marks of Providence all along the
pages of every resolution offered by the Methodist Episcopal Church on
this question from 1796 to date? Does not it appear in all this that our
God,
“Deep in unfathomable mines
Of never-failing skill,
Treasures up his bright designs
And works his sovereign will?”
Public-domain text, read in full here on John Shaqi.
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