“3. The bishops may call a conference once in each year of our colored local preachers, within the bounds of any one or more of our districts, for the purpose of conferring with them with respect to the wants of the work among our colored people, and the best means to be employed in promoting its prosperity; at which conference the presiding elder within whose district, and under whose care the colored charges and congregations are, shall be present: _Provided_, that the holding of said conference or conferences shall be recommended by an annual conference, and the bishops, upon due inquiry, shall deem it practicable and expedient.” Again, by this action, the Church recognized the colored members within her communion as being _eligible to all privileges_ usual to other members, showing at once that her heart was all right. THE FIRST EDUCATIONAL EFFORT. By this is not meant that no interest in the education of the race had been manifested prior to this. The education of Bishop Burns, alone, would refute such an idea. But the Church began to see and feel that something on a larger scale ought to be done for the higher education of the colored youth within the Church. The very idea points out the fact that the Church saw for her colored members a better day coming. At the General Conference above mentioned, _Wilberforce University_, now in the hands of our brethren of the African Church, at Xenia, Ohio, was purchased by a number of individuals, and was under the patronage of the Cincinnati Conference of our Church, and was “devoted to the higher education of colored youth.” Rev. J. F. Wright, D.D., its efficient agent, presented its claims to the General Conference. He traveled in its interest, and it continued to flourish. Rev. R. S. Rust, D.D., became president of this institution in 1859. Our brethren of the African Church began to feel the need of a better educated ministry, and having no outlook for such an institution turned their attention toward this institution. Bishop D. A. Payne, having formed the acquaintance of President Rust, began negotiations for the transfer of that property to the African Methodist Episcopal Church; and, in 1863, it accordingly “passed into their hands for _a nominal sum_.” Thus the beginning of the educational work in the African Methodist Episcopal Church was but the outgrowth of the generosity of the Methodist Episcopal Church toward the colored race, whether within or without the Church. It is true that but little, if any, credit is ever given to the Church that was represented in the matter by our own Dr. R. S. Rust. They sometimes—and Bishop Payne all the time—mention gratefully his name, but no public acknowledgment by that Church has yet been made to us for the advantages given them in this transaction; and hence many a student, who has attended there, has gone away ignorant of these facts. That transaction is but another proof