The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“_Resolved_, by the delegates of the several annual conferences,
in General Conference assembled, That the following be, and
hereby is, substituted in the place of the seventh chapter on
Slavery: _Question._ What shall be done for the extirpation of
slavery? _Answer._ We declare that we are as much as ever
convinced of the great evil of slavery. We believe that the
buying, selling, or holding of human beings as chattels, is
contrary to the laws of God and nature, inconsistent with the
Golden Rule, and with that rule in our Discipline which requires
all who desire to remain among us to ‘do no harm, and to avoid
evil of every kind.’ We therefore affectionately admonish all
our preachers and people to keep themselves pure from this great
evil, and to seek its extirpation by all lawful and Christian
means.”
This was necessarily the last work of the General Conference of the
Methodist Episcopal Church on behalf of the colored man before the
terrible Civil War in this country, that began during the ensuing
quadrennium.
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CHAPTER V
THE RETROSPECT.
Who has not, ere this, declared slavery a vice? We have seen that the
Methodist Episcopal Church in 1796 not only warned its members against
the vice of holding their fellow-men, their brethren, as slaves, but
required a guarantee from applicants for membership that, if owners of
slaves, they would manumit them at the earliest possible moment; if not,
that they would not engage in it while in the communion of the Church;
that if “any among us do not wish to abide by this rule, they shall have
the privilege quietly to withdraw.” Such a spirit was in keeping with
the Ten Commandments and the Sermon on the Mount. Not only this, but any
member of the Methodist Episcopal Church who should sell a human being
for any reason, was to be expelled. In cases where members of the Church
bought colored people, even though done for the purpose of keeping
husband and wife together, or from being separated, it was stipulated
that such should only be held in servitude a sufficient time to pay back
to the purchaser the price paid for him or her. This plan, in itself,
was not only a wise business transaction for the liberation of slaves,
but humane and just; creditable to the Church and honorable in the
purchaser when done willingly, as well as elevating in its very nature,
and calculated to put the slave under perpetual gratitude to his
liberator. The plan was unique, and if it had been observed in every
such case throughout the length and breadth of this fair land, our
American civilization would have become the ideal of the world. If our
government had but consented to adopt some such measure looking to the
gradual liberation of the slaves, is it not rational to believe the late
Public-domain text, read in full here on John Shaqi.
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