How much of the fatal policy of states, and of the miseries and degradations of social man, have been occasioned by the false notions of honor inspired by the works of Homer, it is not easy to ascertain. The probability is, that however astonishing they are as monuments of human intellect, and how long soever they have been the subject of universal praise, they have unhappily done more harm than good. My veneration for his genius is equal to that of his most idolatrous readers; but my reflections on the history of human errors have forced upon me the opinion that his existence has really proved one of the signal misfortunes of mankind. The moral tendency of the Eneid of Virgil is nearly as pernicious as that of the works of Homer. Its poetical or fictitious design, the settlement of his hero in Italy, is well delineated and steadily pursued. This object must have been far more interesting to the Romans than the anger of Achilles could have been to the Greeks. Had Virgil written his poem one or two centuries earlier than he did, while his countrymen felt that they had a country and were not themselves the property of a master, they must have glowed with enthusiasm in reciting the fabulous labors of their ancestors, and adored the songster who could have thus elevated so endearing a subject; who could have adorned it with such an interesting variety of incidents, such weight of pathos, such majesty of sentiment and harmony of verse. But Virgil wrote and felt like a subject, not like a citizen. The real design of his poem was to increase the veneration of the people for a master, whoever he might be, and to encourage like Homer the great system of military depredation. Lucan is the only republican among the ancient epic poets. But the action of his rambling tho majestic poem is so badly arranged as to destroy, in a poetical sense, the life and interest of the great national subject on which it is founded; at the same time that it abounds in the most exalted sentiments and original views of manners, highly favorable to the love of justice and the detestation of war. If a mind, formed like that of Lucan, as to its moral and political cast, and endowed with the creative energy of Homer, had sung to the early Greeks the fall of Troy or the labors of Hercules, his work (taking the place which those of Homer have unfortunately occupied) as a splendid model for all succeeding ages, would have given a very different turn to the pursuits of heroes and the policy of nations. Ambition might then have become a useful passion, instead of a destructive disease.