The drinking-cups in use at this period began to be very elaborate, and were made of gold or silver, while glass was a luxury unknown, though the Venerable Bede, who had a good deal of glass in his family, mentions lamps and vessels of that material. The Anglo-Saxons had beds and bolsters; but from illustrations we have seen in the Cotton MS., we think that if, as they made their beds, so they were obliged to lie, our ancestors could not have slept very pleasantly. Some of the Saxon bedsteads were sexagonal boxes, into which it was impossible to get, without folding one's self up into the form of an S; and another specimen is in the shape of an inverted cocked hat, somewhat smaller than the person by whom it is occupied. Nothing but a sort of human half-moon could have found accommodation in this semilunar cradle, in which to have been "cribbed, cabined, and confined," could not have been very agreeable. Costume could scarcely be considered to have commenced before the Anglo-Saxon period, for the Britons persevered in a style of un-dress which was barely respectable. It is therefore most refreshing to find our countrymen at last with stockings to their feet and shirts to their backs, in which improved case they are to be met with in the Anglo-Saxon period. The shoe also stands boldly forward at about the same time, and shows an indication of that polish which was eventually to take a permanent footing. Amid the many irons that civilisation had in the fire at this date, are the curling-irons for ladies' hair, which began to take a favourable turn during the Anglo-Saxon period. The armour worn by the military part of the population was very substantial, consisting chiefly of scales, which gave weight to the soldiery, and often turned the balance in their favour. This species of defence was, however, too expensive for the common men, who generally wore a linen thorax or "dickey," with which they offered a bold front to the enemy. It would be exceedingly difficult to give an accurate account of Anglo-Saxon life, for there are no materials in existence out of which a statement could be framed; and though some historians do not object to have "their own materials made up," we should be ashamed to have recourse to this species of literary tailoring. We think it better to cut our coat according to our cloth; and we had rather figure in the sparest Spencer of fact, than assume the broadest and amplest cloak, if it were made of a yarn spun from the dark web of ambiguity. What we say, we know, and what we are ignorant of, we know much better than to talk about. [Illustration: 236]