Poor Joan was committed to prison on the charge of witchcraft, and as a kind of preliminary to the proceedings in her own case, a woman who believed in the Maid was burned, _pour encourager les autres_ who might put faith in her inspiration. The fate of Joan was for some time very uncertain; but the learned doctors of the University of Paris, and other high authorities, recommended her being burned at once, which would save the trouble and expense of a previous trial. The Bishop of Beauvais, who had become the proprietor, by purchase, of the illustrious captive, recommended the adoption of regular legal proceedings. Priests and lawyers and lettered men were summoned from far and near; many of the legal gentlemen being specially retained, and all being practised in the art of cross-examination, to which Joan was subjected by those who conducted the case for the prosecution. Her trial was, throughout, a disgraceful exhibition of forensic chicanery, for her opponents attempted to puzzle her with hard words, which, in spite of her being charged with magic spells, she had not the power of spelling. The pleadings were shamefully complicated; but she defended herself with spirit, and occasionally confounded the doctors, who were confounded knaves, for they tried to take every advantage of her unfortunate position. Sixteen days were consumed in taking the evidence, and Joan sometimes made a point in her own favour, when the Bishop of Beauvais, sinking the dignity of the judge in the temporary office of usher, began to call lustily for silence; and, according to the modern practice of the officer of the court, making more noise than everyone else by the loudness of his vociferations.